The Church Fathers on this verse

Exodus 19:1Meaning & Commentary from the Church Fathers

In the third month of the departure of Israel out of the land of Egypt, on this day they came into the wilderness of Sinai:

Douay-Rheims

בַּחֹ֙דֶשׁ֙ הַשְּׁלִישִׁ֔י לְצֵ֥את בְּנֵי־יִשְׂרָאֵ֖ל מֵאֶ֣רֶץ מִצְרָ֑יִם בַּיּ֣וֹם הַזֶּ֔ה בָּ֖אוּ מִדְבַּ֥ר סִינָֽי׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

The period of fifty days is documented not only within the Gospel but also throughout the Scriptures, particularly as it relates to the outpouring of the Holy Spirit (Acts 2:14) and in the texts of the Old Testament. Following the observance of the Passover, marked by the sacrifice of the lamb, this fifty-day interval leads to the moment when the Law, inscribed by the very hand of God, was bestowed upon Moses on Mount Sinai. The Gospel makes it clear that the reference to the finger of God alludes to the Holy Spirit (Luke 11:20).

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On Pentecost, which occurs fifty days after His suffering and resurrection, the promised Holy Spirit, the Comforter, was sent to us (Acts 2:14). This forthcoming event was foreshadowed during the Jewish Passover: on the fiftieth day after the lamb was sacrificed, Moses received the Law inscribed by God’s finger on the mountain (Exodus 31:18). Consult the Gospel where the Holy Spirit is referred to as the finger of God (Luke 11:20).

Wlastow G.K.

19th centuryCommentator

In the sixteenth chapter, we summarize the findings from recent explorations in the Sinai Peninsula. These studies have led to the identification of Raz-Sufsafeh as the peak from which the law was proclaimed. Raz-Sufsafeh, a granite elevation on the western side of Mount Horeb, stands as the place the Israelites approached from the east, where a life-giving spring erupted. North of the granite slope of Raz-Sufsafeh lies the expansive plain of Er-Rahah, recognized as the desert of Sinai, which could have accommodated the entire Israelite camp. Additionally, to the northeast, a notable gorge, Wadi ed-Deir, extends toward the sacred peak of Sinai, enveloping the entire eastern slope of the Sinai range.

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Opposite Raz-Sufsafeh, Jebel Suna rises, where the Israelites likely gathered and observed Sinai while being instructed not to touch the mountain. The encampment was certainly situated in the wilderness of Sinai. Regarding their livestock, it seems plausible that following their triumph over Amalek, they grazed in sheltered areas among the eastern slopes of Sinai, near the miraculous spring known for its quality pastures. Israel arrived at Sinai during the new moon, traditionally observed as June 3rd, with the law being delivered on June 6th.

Cross references

Passages read together with this verse.