John Chrysostom
After the day of Pentecost, which symbolizes the arrival of the holy and exalted Spirit (Acts 2:1), it is pertinent to reflect on the bronze serpent lifted up by Moses in the wilderness and the mystery of the divine Trinity.
Even unto the morrow after the seventh week be expired, that is to say, fifty days: and so you shall offer a new sacrifice to the Lord.
עַ֣ד מִֽמָּחֳרַ֤ת הַשַּׁבָּת֙ הַשְּׁבִיעִ֔ת תִּסְפְּר֖וּ חֲמִשִּׁ֣ים י֑וֹם וְהִקְרַבְתֶּ֛ם מִנְחָ֥ה חֲדָשָׁ֖ה לַיהוָֽה׃
3 Church Fathers comment on this verse
After the day of Pentecost, which symbolizes the arrival of the holy and exalted Spirit (Acts 2:1), it is pertinent to reflect on the bronze serpent lifted up by Moses in the wilderness and the mystery of the divine Trinity.
Cyril emphasizes that the moment of our Savior's Resurrection enables those sanctified by the Spirit and justified through faith to yield the fruits of a new and pure existence. The law makes this evident, as seen in the following statement: 'And then you shall bring a new grain offering to the Lord: From your dwellings you shall bring two loaves of libation, which shall consist of two tenths of an ephah of wheat flour, and shall be baked sour, as the firstfruits unto the Lord; and with the loaves you shall present seven lambs without blemish, of one year old, and of cattle one calf and two rams...; let these be a burnt offering to the Lord, and the grain offering and the libation to them, a sacrifice, a sweet savour to the Lord.
Prepare also out of the flock of goats one goat for a sin offering, and two yearling lambs for a peace-offering.... And the priest shall bring it, shaking it before the Lord, together with the first-fruits loaves and the two lambs, and it shall be a holy thing unto the Lord: to the priest that bringeth it shall belong: and ye shall call the people this day, a holy convocation shall ye have, ye shall work no work: this is an everlasting ordinance in all your dwellings throughout your generations’ (Leviticus 23:16-21). (Lev. 16:21).
The commencement and, in a sense, the firstfruits of creation being renewed in Christ is Immanuel. He is regarded among us as the primary bread and the new mixture, inviting us to consider ourselves as a new blend, having embarked on a similar journey. This is aptly represented by the offering of the bread of new fruits, with the law stipulating that two loaves, not one, should be presented. This reflects the existence of two nations, which find unity through Christ, our Mediator. However, it is specified that only leavened loaves should be prepared.
What then is the significance of this enigmatic declaration? As we thoroughly analyze the law's nuances, we must not interpret leaven here as the corruption of wickedness and injustice. Such a perception would be foolish; after all, how could those renewed by the gospel life be deemed devoid of malice? Moreover, how can anyone truly be considered a new mixture if a vestige of this leaven remains, preventing complete purity? Thus, we arrive at an essential understanding: this leaven represents a kind that is not condemned, but rather regarded with reverence in divine Scripture.
Our Savior compares the power of the Divine teaching to leaven, stating: 'The Kingdom of Heaven is like leaven, which the woman took and put into three measures of flour, until all was boiled' (Matthew 13:33). The transformative effect of the gospel, when embraced in the mind and heart, revitalizes the soul, body, and spirit as if infusing them with its essence. This is the leaven by which the nations, symbolically represented as loaves, are to be enriched. Each offering consists of 'two tithes,' an image that subtly alludes to a dual aspect of instruction.
The significance of this celebration was unmistakably realized as the events described in the Old Testament were symbolically foreshadowed. It was commanded that after the completion of seven weeks, the priests were to present the bread of the firstfruits to the Lord. This was genuinely fulfilled through the ministry of the apostles, who conveyed this message to the assembled crowd on that day. The true bread of new beginnings was presented to God, as five thousand men, having embraced the new teaching, were nourished by this gift. This act consecrated the Christian community among the Jews before the Lord (See Acts 2:14,41).
Passages read together with this verse.