The Church Fathers on this verse

Exodus 2:7Meaning & Commentary from the Church Fathers

And the child's sister said to her: Shall I go, and call to thee a Hebrew woman, to nurse the babe?

Douay-Rheims

וַתֹּ֣אמֶר אֲחֹתוֹ֮ אֶל־בַּת־פַּרְעֹה֒ הַאֵלֵ֗ךְ וְקָרָ֤אתִי לָךְ֙ אִשָּׁ֣ה מֵינֶ֔קֶת מִ֖ן הָעִבְרִיֹּ֑ת וְתֵינִ֥ק לָ֖ךְ אֶת־הַיָּֽלֶד׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Gregory of Nyssa

4th centuryChurch Father

As the tsarevna gazed upon him and beheld the child's beauty, she was instantly drawn to him, choosing him in place of her own son. However, due to a natural dislike for the foreign nourishment, he was fed at his mother's breast, as intended by one of his kin.

Ephraem the Syrian

4th centuryChurch Father

Mariam approached, her demeanor neither sorrowful nor elated, masking her true purpose with an appropriate facade. She addressed the daughters of Pharaoh, saying, “I will seek out a nurse from among the Hebrews, a woman with pure milk and a beautiful heart, who is perfectly suited for your royal needs.”

Vissarion (Nechaev)

19th centuryCommentator

Miriam, the sister of Moses, observed from a distance the actions of Pharaoh's daughter and approached her seemingly by coincidence, captivated by the remarkable sight of the basket drawn from the water. To reunite the child with his mother, she proposed to the kind-hearted princess that she procure a Hebrew woman to nurse him. However, she was wary of raising any doubts that could reveal her true purpose, knowing well that no Egyptian woman would nurse an infant from a people deemed unclean by the Egyptians (Genesis 41:33).

Wlastow G.K.

19th centuryCommentator

An Egyptian woman may have revealed the secret surrounding the child's delivery and, in any case, would likely have shown less regard for it compared to a Hebrew woman.

Cross references

Passages read together with this verse.