The Church Fathers on this verse

Exodus 21:4Meaning & Commentary from the Church Fathers

But if his master gave him a wife, and she hath borne sons and daughters; the woman and her children shall be her master's: but he himself shall go out with his raiment.

Douay-Rheims

אִם־אֲדֹנָיו֙ יִתֶּן־ל֣וֹ אִשָּׁ֔ה וְיָלְדָה־ל֥וֹ בָנִ֖ים א֣וֹ בָנ֑וֹת הָאִשָּׁ֣ה וִילָדֶ֗יהָ תִּהְיֶה֙ לַֽאדֹנֶ֔יהָ וְה֖וּא יֵצֵ֥א בְגַפּֽוֹ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Gregory the Great

6th centuryChurch Father

In a figurative sense, a master grants a wife to his purchased servant, paralleling the relationship between a preacher and the one who has been redeemed as a possession of the Sovereign Lord. Preachers are referred to as lords, exemplified by the encounter between the Prophet Elisha and his mentor, as noted, "Do you understand that the Lord charges your lord this day on the top of your head" (2 Kings 2:3)? The wife of a redeemed servant bears both sons and daughters, symbolizing the flourishing of virtue that produces both strength and tenderness. While the master retains the wife and her offspring, the servant himself is set free, as the fruits of his righteous deeds are credited to the preacher as a reward. The servant, by persistently cultivating his spiritual longing, is granted freedom through divine grace, leading him to a state of contemplation.

Wlastow G.K.

19th centuryCommentator

The master provided him with a wife. While the Hebrew woman may have been sold into servitude (see Deuteronomy 15:12), it is unlikely she was of Hebrew descent. She might have owned property herself and been sold into servitude due to debt or theft (note that they may have been landowners, as indicated in Numbers 36), in which case she would be liberated during the Jubilee year. Alternatively, she could have been enslaved alongside her husband, and as stated in verse 8 of this chapter, would be freed together with him. Verse 4 specifically addresses permanent slaves (see Leviticus 25:44-46), particularly foreign women who were the complete possession of the master.

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If one of these permanent slave women was granted by the master to a temporary Hebrew servant in marriage, the servant, upon leaving the master's service, would depart without his wife and any children born during his time with the slave woman. There is also the possibility mentioned in verse 7 regarding a daughter being sold into slavery, but a Hebrew girl, in such circumstances, could only serve as a concubine for her master; otherwise, she would be liberated without any payment (see verse 11).