The Church Fathers on this verse

Exodus 30:24Meaning & Commentary from the Church Fathers

And of cassia five hundred sicles by the weight of the sanctuary, of oil of olives the measure hin:

Douay-Rheims

וְקִדָּ֕ה חֲמֵ֥שׁ מֵא֖וֹת בְּשֶׁ֣קֶל הַקֹּ֑דֶשׁ וְשֶׁ֥מֶן זַ֖יִת הִֽין׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Ephraem the Syrian

4th centuryChurch Father

God instructed Moses regarding the creation of the world, saying that he should select the finest scents: the finest myrrh, and cinnamon, and cassia, along with olive oil. These four fragrances represent the four elements from which the body of God the Word was shaped. This symbolizes the Incarnation of Immanuel, whose physical form is comprised of the four elements, and also illustrates that all creation exists within Immanuel. Within this, the five aspects are also evident: the Creator, the sensory beings, the beings endowed with perception, the beings governed by perception, and ultimately, the time that encompasses all beings.

Wlastow G.K.

19th centuryCommentator

The holy anointing oil (vv. 23-25). The ingredients of the holy anointing oil can be understood through the specific measurements of the components that make it up; it is noteworthy that a shekel was generally considered to be slightly more than three gold coins. As we discuss the components of this oil, we draw upon insights from scholars such as Dom. Calmet, O. Gerlach, and A. Com. Bible. Myrrh, referred to in Hebrew as Mor, in Arabic as Mirr, in Greek as Smyrna, and in Latin as Myrrha, is a resin that flows naturally from a small thorny tree indigenous to southern Arabia and parts of eastern Africa, scientifically classified as Balsamodendron Murcha. Historically, two varieties were recognized: Myrrha simple and Myrrha electa or stacta (Pliny Hist Natur. XII, 15).

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The finest myrrh is derived from the tree itself, while the more ordinary type was harvested by pressing the bark. Myrrh was treasured in ancient civilizations for its fragrance, as reflected in Scripture passages such as Song of Songs 1:13; 5:5; Matthew 2:11; and John 19:39.

Cinnamon, another aromatic component, was considered fragrant; however, some, including Dom Calmet, refer to Rabbinical interpretations suggesting it may not be the cinnamon we know today, perhaps being an alternative like aloe. Mattiol, drawing from Pliny (XII, 19), asserts that cinnamon was not originally found in Arabia but was later imported from Ceylon. Subsequent scholars (Geeren) emphasize the ancient maritime trade routes that connected Arabia with distant shores, including India, through the Red Sea and the Eritrean Sea (Persian Gulf), linking the islands of Bahrain. In India, it was known as Ravendsara; the Hebrew term for cinnamon, which transitioned from the Phoenicians to the Greeks, remains of uncertain origin. Modern commentators tend to agree that the cinnamon referred to in antiquity aligns with the inner bark of the tree identified as Cinnamonum Zeylanicum.

The fragrant reed is recognized by Pliny (XII, 22), who notes its presence in Syria and the Lebanese mountains. In Hebrew, the word 'kane' refers generally to reeds, but the aromatic reed likely corresponds to what we identify as Indian Nard or Vetyver (Andropogon muricatum, Chenu, Bot. I, p. 280). While fresh, it lacks aroma, but once dried, it exudes a delightful fragrance. Cassia, known in Hebrew as Kiddah, is translated by the Seventy as Iris (per Dom. Calmet), though our Slavonic Bible notes it as 'Cassia,' and Silv. de Sacy translates it as 'cannelle.' The cassia tree is related to cinnamon and is scientifically named Cinnamonum Cassia, with both cassia and cinnamon comprised of the inner bark of their respective trees. The formulation of the myrrh included 45 pounds of aromatic substances, complemented by a modest amount of olive oil, specifically 500 shekels of myrrh alongside 1500 gold pieces or around 15 pounds. Additionally, both cinnamon and reed were measured at 77 1/2 pounds each, with cassia at 15 pounds and only a small quantity of olive oil. This measurement aligns with Jewish tradition, which suggests that these aromatic extracts were concentrated through distillation, contributing to their preparation for sacred use.

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Passages read together with this verse.