The Church Fathers on this verse

Exodus 5:8Meaning & Commentary from the Church Fathers

And you shall lay upon them the task of bricks, which they did before; neither shall you diminish any thing thereof, for they are idle, and therefore they cry. saying: Let us go and sacrifice to our God.

Douay-Rheims

וְאֶת־מַתְכֹּ֨נֶת הַלְּבֵנִ֜ים אֲשֶׁ֣ר הֵם֩ עֹשִׂ֨ים תְּמ֤וֹל שִׁלְשֹׁם֙ תָּשִׂ֣ימוּ עֲלֵיהֶ֔ם לֹ֥א תִגְרְע֖וּ מִמֶּ֑נּוּ כִּֽי־נִרְפִּ֣ים הֵ֔ם עַל־כֵּ֗ן הֵ֤ם צֹֽעֲקִים֙ לֵאמֹ֔ר נֵלְכָ֖ה נִזְבְּחָ֥ה לֵאלֹהֵֽינוּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Gregory of Nyssa

4th centuryChurch Father

The torturer's resentment towards both the overseers and the Israelites intensified significantly; the task of making bricks was made even more strenuous, with a new command issued that required them not only to exhaust themselves in their work but also to gather straw (Ex. 5:12).

Yet, the proclamation was true, and freedom was announced, eagerly accepted by those who listened. This provoked the enemy, leading to increased suffering for those who adhered to this message of deliverance. Such a situation persists today. Many who once embraced the doctrine that liberated them from their oppressor and followed its teachings continue to face temptation from those who oppose it.

Read more (321 words)

Some of these individuals, having been fortified by their trials, gain wisdom and perseverance; however, others, in similar situations, lose heart, declaring that it would have been better for them to remain unenlightened than to endure such hardships as a consequence of their newfound freedom. A similar scenario unfolded at that time; the Israelites, in their fear, reproached those who had announced their rescue from servitude. However, let not the appealing word that calls us to beauty diminish, even if a less mature person, unacquainted with temptations, fears them naively. For the wicked adversary strives to ensnare those who succumb to him, their gaze fixed not above but upon the earth, constructing for themselves foundations of worldly pleasure from earthly materials. It is evident to all that what satisfies carnal desires is derived from earth or water. The provisions gained for the body and perceived as wealth are mixtures of the earth and water, symbolically represented as bricks. Those who pursue such fleeting pleasures, consuming them greedily, find themselves in an endless cycle of emptiness. Indeed, what is filled constantly becomes empty when approached again. Likewise, the brickmaker easily discerns this truth; after satisfying one desire, if another arises, he finds himself wanting once more. This cycle of unfulfilled yearning continues within us until our earthly existence concludes. What meaning do the chaff and husks hold that the one under the torturer's demands must add to the bricks? The Holy Gospel and the Apostle’s teachings elucidate that both “wheat... and straw” (Matt. 3:12; 1 Cor. 3:12) are equally fuel for the fire. Thus, when anyone devoted to righteousness seeks to guide those ensnared by deception towards a life of virtue and freedom, the one who, as the Apostle suggests, employs various tactics against our souls (Eph. 6:11) can counter the Divine truth with alluring falsehoods. Only that which is material and carnal is considered worthy by those enslaved by base desires.

Wlastow G.K.

19th centuryCommentator

In Egypt, one can find structures similar to those in Assyria and Chaldea, constructed from sun-dried bricks made with a blend of clay and finely chopped straw. Wilkinson noted that, apart from quarried stones, fired bricks were not utilized in Egypt prior to the Exodus. A. C. B. references a papyrus (known as Anastasi 4 12-16) that conveys the sentiment of the Egyptians: ‘I have no one to make bricks and not even straw.’ This alignment, akin to countless other parallels between the monuments of Egypt and the messages in the Pentateuch, strongly supports the notion that Moses authored the Pentateuch rather than later Jewish scribes, who would unlikely have captured the true essence of both Egypt and the wilderness with the same clarity as the divinely appointed leader who personally experienced both regions.

Cross references

Passages read together with this verse.