The Church Fathers on this verse

Exodus 5:7Meaning & Commentary from the Church Fathers

You shall give straw no more to the people to make brick, as before; but let them go and gather straw.

Douay-Rheims

לֹ֣א תֹאסִפ֞וּן לָתֵ֨ת תֶּ֧בֶן לָעָ֛ם לִלְבֹּ֥ן הַלְּבֵנִ֖ים כִּתְמ֣וֹל שִׁלְשֹׁ֑ם הֵ֚ם יֵֽלְכ֔וּ וְקֹשְׁשׁ֥וּ לָהֶ֖ם תֶּֽבֶן׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Gregory of Nyssa

4th centuryChurch Father

In response to this, the torturer’s fury intensified towards the supervisors and the Israelites, leading to an escalated burden of work. Not only were they tasked with merely gathering straw, but they were also compelled to exert themselves further in their labors (Ex. 5:12).

The proclamation of freedom was indeed legitimate; the audience embraced and yearned for it. Consequently, this displeased the adversary, resulting in harsher trials for those who heeded the message. A similar situation persists today. Many individuals who accepted the liberative teachings have faced ongoing temptations from those who oppose it.

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Some who gain strength through their sufferings become wiser and sturdier; others, however, feel disheartened, expressing that it might have been better for them to have never heard the message of liberation than to endure such hardships. This predicament was also true for the Israelites, who, out of fear, blamed their deliverers. Yet, despite such hesitance, the call to embrace noble ideals must not weaken, even if the immature, unaccustomed to challenges, react with fear.

The damaging spirit leads those who submit to him to gaze downward rather than upward, coaxing them into complacency with earthly matters. It is evident to all that material pleasures are derived from the earth or water. What is carefully sourced for consumption, deemed wealth, is essentially comprised of elements from both. Those consumed by these transient pleasures find themselves in a perpetual state of emptiness, unable to retain what they seek. Similarly, the plinth maker, preoccupied with crafting one plinth after another, realizes this enigma; once satisfied with one achievement, he finds himself yearning for something else and thus experiences dissatisfaction anew. This cycle of fulfillment and emptiness persists throughout our temporal existence.

What do the waste and insignificant remnants signify for him who is forced to add them to the plinth? The Holy Gospel and the resounding message of the Apostle clarify that both “wheat... and straw” (Matt. 3:12; 1 Cor. 3:12) serve the same end—being fuel for the fire. Therefore, when a person devoted to righteousness seeks to redirect those ensnared by falsehood towards a life of virtue and freedom, the adversary, as noted by the Apostle, employs various schemes against our souls (Eph. 6:11) to undermine the Divine truth with alluring lies. Those who surrender to base desires consider only the material and physical as worthy of reverence.

Ephraem the Syrian

4th centuryChurch Father

His stubbornness did not allow him to express this willingly, and he compounded his decree by prohibiting the Hebrews from being given straw, thereby increasing their workload so they would not find a moment's respite or contemplate their departure.

Wlastow G.K.

19th centuryCommentator

In Egypt, structures similar to those seen in Assyria and Chaldea are made from sun-dried bricks composed of a blend of clay and finely chopped straw. Wilkinson, in his study of the customs and practices of ancient Egyptians, suggested that, aside from hewn stones, burnt brick was not utilized in Egypt prior to the Exodus. Additionally, A.C.B.

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references a papyrus known as Anastasi, which includes the Egyptian saying, “I have no one to make bricks and not even straw.” This connection, along with countless others linking Egyptian monuments and the writings of the Pentateuch, provides strong evidence that Moses authored the Pentateuch, rather than it being written by later Jewish scribes who would have been unable to accurately depict the rich local nuances of both Egypt and the wilderness, as the divinely appointed leader who witnessed these places firsthand could.

Cross references

Passages read together with this verse.