Ephraem the Syrian
The glory of God ascended from the Cherub that was positioned above the corner of the temple, specifically above the altar situated in the Lord's house.
And the glory of the Lord of Israel went up from the cherub, upon which he was, to the threshold of the house: and he called to the man that was clothed with linen, and had a writer's inkhorn at his loins.
וּכְב֣וֹד ׀ אֱלֹהֵ֣י יִשְׂרָאֵ֗ל נַעֲלָה֙ מֵעַ֤ל הַכְּרוּב֙ אֲשֶׁ֣ר הָיָ֣ה עָלָ֔יו אֶ֖ל מִפְתַּ֣ן הַבָּ֑יִת וַיִּקְרָ֗א אֶל־הָאִישׁ֙ הַלָּבֻ֣שׁ הַבַּדִּ֔ים אֲשֶׁ֛ר קֶ֥סֶת הַסֹּפֵ֖ר בְּמָתְנָֽיו׃
2 Church Fathers comment on this verse
The glory of God ascended from the Cherub that was positioned above the corner of the temple, specifically above the altar situated in the Lord's house.
The glory of the God of Israel will emerge from the Cherubim into the open house. A man clothed in linen, with a waistband around his waist, was summoned. The Lord instructed him to pass through the city of Jerusalem, marking the foreheads of those who were distressed and grieving due to the sins present among them. It is beneficial to encourage and guide those who falter, yet when they fail to heed this guidance, mourning becomes necessary and valuable. Thus, the Apostle Paul expressed, "Who is weak, and I am not weak? Who is led into sin, and I do not burn with anguish?" (2 Corinthians 11:29). Furthermore, he remarked, "I fear that when I come again my God will humble me before you, and I will grieve for many who have sinned previously and have not repented" (2 Corinthians 12:21). Hence, those who wept and grieved over the people's transgressions were indeed righteous, as they sought to avoid sharing in the punishment. Therefore, these individuals who mourned over the iniquity of the people were truly devout.
Passages read together with this verse.