The Church Fathers on this verse

Ezekiel 12:1Meaning & Commentary from the Church Fathers

And the word of the Lord came to me, saying:

Douay-Rheims

וַיְהִ֥י דְבַר־יְהוָ֖ה אֵלַ֥י לֵאמֹֽר׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Jerome of Stridon

4th centuryChurch Father

And the Lord spoke to me, saying, O son of man, you live among a people who are wicked; they have eyes but do not see, and ears but do not hear, for they dwell in a house of iniquity. Instead of the previously interpreted phrase, you dwell among the house of the wrathful, the Septuagint translates it as you dwell in the midst of their unrighteousness. However, from the following scripture, it is clear that this indeed refers to a house characterized by divine wrath, supporting the initial interpretation. As has been noted in previous discussions, the term affliction is sometimes used interchangeably with anger, indicating that you reside within a community that causes suffering, which, through the bitterness of its sins, makes the inherently good and gentle God seem harsh and fearsome.

Read more (117 words)

It is written, Taste and see how good the Lord is (Psalm 34:8). Yet the prophet lives among a people who bring grief, with eyes that do not perceive and ears that do not hear, not due to a lack of physical senses, but because of their stubbornness in sin. Thus, the Lord addresses the Jews, saying, ‘If you were truly seeing, you would not have sin’ (John 9:41), chastising them for their willful ignorance. Therefore, since they possess sight but do not see, and hearing but do not understand, instruct them through parables and representations, so that they might recognize the current state of their captivity, not only through their hearing, but also through their sight.

Theodoret of Cyrus

5th centuryChurch Father

This passage illustrates the dual tendency of the soul; as the Prophet states, ‘Eyes can see and not see, and ears can hear and not hear.’ He further explains that these frailties are not inherent, remarking that ‘For the house is a burning house.’ Symmachus interpreted the term ‘burned’ as signifying stubbornness and disobedience. The Lord revealed this to the Prophet when He intended to direct him to prophesy not merely through words but through actions. In justifying His directive, He indicated that such a command was essential due to the obstinacy and rebellion of the people.