The Church Fathers on this verse

Ezekiel 12:2Meaning & Commentary from the Church Fathers

Son of man, thou dwellest in the midst of a provoking house: who have eyes to see, and see not: and ears to hear, and hear not: for they are a provoking house.

Douay-Rheims

בֶּן־אָדָ֕ם בְּת֥וֹךְ בֵּית־הַמֶּ֖רִי אַתָּ֣ה יֹשֵׁ֑ב אֲשֶׁ֣ר עֵינַיִם֩ לָהֶ֨ם לִרְא֜וֹת וְלֹ֣א רָא֗וּ אָזְנַ֨יִם לָהֶ֤ם לִשְׁמֹ֙עַ֙ וְלֹ֣א שָׁמֵ֔עוּ כִּ֛י בֵּ֥ית מְרִ֖י הֵֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Jerome of Stridon

4th centuryChurch Father

And the Lord spoke to me, saying: Son of man, you live among a people given to wickedness; they possess sight but do not perceive, and they have hearing yet do not listen, for this is a house of the unrighteous. Instead of the phrase we have translated: you dwell amidst the house of the wrathful, the LXX expresses: you live in the midst of their inequities. From the subsequent context, we can infer that this indeed reflects the nature of the house being one of wrath. As we have noted before, the term affliction is also employed in place of anger, indicating that you dwell in a household that designates suffering, which, due to its bitter transgressions, renders God—who is inherently good and gentle—afflictive and fearsome.

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Scripture reminds us, "Taste and see that the Lord is good" (Psalm 33:9). Yet the prophet is surrounded by a community that inflicts distress; they have eyes that fail to see and ears that do not hear—not due to a lack of physical senses but due to their obstinate evil. Consequently, the Lord chastises the Jews, saying, “If you were blind, you should have no sin: but now you say, We see; therefore your sin remains” (John 9:41), highlighting and condemning their willful ignorance. Therefore, since they have faculties to see and cannot perceive, and hearing yet do not listen, instruct them through parables and representations, so that they may become aware of the captivity unfolding—not solely through hearing but also through sight.

Theodoret of Cyrus

5th centuryChurch Father

This passage illustrates the soul's dual tendencies, for as the Prophet declares, "Eyes can see and not see, and ears can hear and not hear." In clarifying that these weaknesses are not inherent, he adds, "For the house is a burning house." Symmachus interpreted the term "burned" as loving, meaning stubborn and rebellious. The Lord revealed this to the Prophet when He meant to instruct him to prophesy not through words but through actions. Justifying His directive, He stated that He was driven to issue such a command due to the obstinacy and disobedience of the people.

Cross references

Passages read together with this verse.