The Church Fathers on this verse

Ezekiel 20:44Meaning & Commentary from the Church Fathers

And you shall know that I am the Lord, when I shall have done well by you for my own name's sake, and not according to your evil ways, nor according to your wicked deeds, O house of Israel, saith the Lord God.

Douay-Rheims

וִֽידַעְתֶּם֙ כִּֽי־אֲנִ֣י יְהוָ֔ה בַּעֲשׂוֹתִ֥י אִתְּכֶ֖ם לְמַ֣עַן שְׁמִ֑י לֹא֩ כְדַרְכֵיכֶ֨ם הָרָעִ֜ים וְכַעֲלִילֽוֹתֵיכֶ֤ם הַנִּשְׁחָתוֹת֙ בֵּ֣ית יִשְׂרָאֵ֔ל נְאֻ֖ם אֲדֹנָ֥י יְהוִֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Theodoret of Cyrus

5th centuryChurch Father

I will assist you in this stewardship towards you, aiming to lead others to the understanding of Me through the grace you have received; for you, having emerged from a background of lawlessness, are unworthy of honor or kindness. Thus, recognizing the serious nature of profaning God's name, we must strive to avoid causing disgrace to the Lord; for those who claim to bear His name yet do not live in accordance with it provoke the foolish to speak ill of Him. God has remarked about the Israelites: "And they defile My holy name, when they speak unto them, these men of the Lord, and they come up out of His land" (Ezekiel 36:20). We too carry the name of the Lord since we are called by Christ.

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Therefore, in alignment with the apostolic teaching, whatever we eat, drink, or undertake, we must do all things for the glory of God. Both Jews and Greeks, as well as the Church of God, should not present any obstacle (1 Corinthians 10:31, 32). To God be the glory forever! Amen.

John Cassian

5th centuryChurch Father

Nonetheless, our salvation is not based on the merit of our actions but solely on God's grace, as God Himself declares: ‘And remember therein your ways, and all your deeds, by which you have defiled yourselves, and abhor yourselves for all your wickednesses which you have done. And you shall know that I am the Lord, when I deal with you for My name's sake, not according to your wicked ways and deeds of corruption, O house of Israel’ (Ezekiel 20:43-44). Therefore, the Orthodox Fathers, who attained the fullness of heart not through worldly reasoning but through action—through action, through action—confirm that God instills within every person a longing for goodness, while simultaneously allowing the possibility for them to choose otherwise through their own will.

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Furthermore, God's grace assists in the practice of virtues, yet human will remains essential. Additionally, He cultivates virtue without constraining freedom. Thus, the Creator is actively involved in all things, inspiring, aiding, and affirming without infringing upon the freedom He has bestowed. However, if one were to derive an understanding that opposes this notion through clever reasoning, it would be wiser to reject such conclusions rather than accept them. The Holy Scripture teaches that understanding does not precede faith, but rather faith leads to understanding: if you do not believe, you will not understand (Is. 7:9), for the human intellect cannot fully grasp how God accomplishes all within us, and how everything aligns with our will, of which it is written: ‘If you will and obey, you will taste the good things of the earth’ (Is. 1:19).

Cross references

Passages read together with this verse.