The Church Fathers on this verse

Ezekiel 25:15Meaning & Commentary from the Church Fathers

Thus saith the Lord God: Because the Philistines have taken vengeance, and have revenged themselves with all their mind, destroying and satisfying old enmities:

Douay-Rheims

כֹּ֤ה אָמַר֙ אֲדֹנָ֣י יְהוִ֔ה יַ֛עַן עֲשׂ֥וֹת פְּלִשְׁתִּ֖ים בִּנְקָמָ֑ה וַיִּנָּקְמ֤וּ נָקָם֙ בִּשְׁאָ֣ט בְּנֶ֔פֶשׁ לְמַשְׁחִ֖ית אֵיבַ֥ת עוֹלָֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Jerome of Stridon

4th centuryChurch Father

The Lord God declares that the Palestinians have acted vengefully and with full intent to destroy, fully satisfying their previous animosity. Therefore, the Lord God asserts, I will raise My hand against the Palestinians and will eliminate the remnant along the coast, executing profound vengeance upon them with fierce punishment; they shall know that I am the Lord when I enact My retribution. The Lord also addresses the foreigners, who have sought vengeance and take pleasure in their actions to obliterate completely. The Lord proclaims, I will extend My hand against these foreigners, annihilating the Cretans and wiping out the remnant along the shore, inflicting upon them great vengeance with severity; they shall know that I am the Lord when I execute My vengeance upon them.

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Regarding the descendants of Ammon, Moab, and Seir—who are also related to Israel and Judah through Lot and Moab—the focus then shifts to the Philistines, referred to in the LXX as ἀλλοφύλους, meaning 'strangers' rather than the general term for all nations outside of the Jewish lineage. This specific designation highlights their association with what we now call Palestine, reflecting Greek linguistic alterations where the phi transitions to pi, similar to how the words for Easter diverge from the Hebrew rhase. The Philistines signify those who have stumbled from the cup, intoxicated by the golden chalice of Babylon, reveling fiercely as they remember their historical disdain for Israel, which distanced them from the people of God. Although the Lord proclaims, I will take vengeance and recompense them (Deuteronomy 32:35; Romans 12:19), they themselves perpetrate vengeance, actively demonstrating their hostility. For this, they shall face the outstretched hand of God, which will eliminate those who seek to exterminate—despite the LXX's unusual rendering of Cretans, whereas Aquila, Simmachus, and Theodotion correctly translate it as chorethim, or exterminators, both in this context and in Zephaniah, where it is stated that Gaza will be plundered, Ashkelon will become desolate, and Ashdod and Ekron will be eradicated. Woe to those who dwell by the sea, O inhabitants of Crete; the word of the Lord is against you, O Canaan, land of foreigners, for your dwelling will be destroyed. Crete will become pasture for flocks and a shelter for sheep.

Here again, the LXX translates 'Crete,' while other translators convey the term ὄλεθρον, meaning destruction. We have previously discussed this matter as deemed appropriate by the grace of God. Thus, one of David's two militia, known as phelethi and the other as segethi, was named chorethim (or cherethim), which means slayers, because they destroy. The Lord will eradicate all the remnant in the coastal areas, buffeted by the salt waves, delivering not a small but significant vengeance with fury, allowing His wrath to overshadow mercy, and when He executes His punishment with fierce intensity, the Palestinians shall recognize that He is the Lord.

Theodoret of Cyrus

5th centuryChurch Father

He regards them, much like the Idumeans, as malicious. For He declares, ‘When they recalled My people as conquerors who had secured their kingdom, they turned a moment of distress into an occasion for vengeance, and when they rose against them, they inflicted countless evils. Therefore, I shall bring judgment upon them for this wickedness; I will send down plagues from above, I shall bring about their destruction, and I will annihilate their leaders along with their subjects, casting them into unavoidable trials, that they may realize the extent of My sovereignty through their suffering. We should not wait to come to the knowledge of our Lord through suffering and calamity, but rather seek this understanding through His abundant gifts.

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Let us strive to remain favorable for blessings and avoid the destructive passion of retribution, conscious of its dire consequences. We must adhere to the apostolic instruction not to let the sun go down upon our anger, but to resolve our disputes before nightfall. By doing this, we will placate the wrath of the righteous Judge against us and will receive that cherished and invaluable grace from Him, which may be bestowed upon us through the mercy and compassion of our Lord Jesus Christ. To Him be glory with the Father and the Holy Spirit, now and forever. Amen.

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Passages read together with this verse.