The Church Fathers on this verse

Ezekiel 25:16Meaning & Commentary from the Church Fathers

Therefore thus saith the Lord God: Behold I will stretch forth my hand upon the Philistines, and will kill the killers, and will destroy the remnant of the sea coast.

Douay-Rheims

לָכֵ֗ן כֹּ֤ה אָמַר֙ אֲדֹנָ֣י יְהוִ֔ה הִנְנִ֨י נוֹטֶ֤ה יָדִי֙ עַל־פְּלִשְׁתִּ֔ים וְהִכְרַתִּ֖י אֶת־כְּרֵתִ֑ים וְהַ֣אֲבַדְתִּ֔י אֶת־שְׁאֵרִ֖ית ח֥וֹף הַיָּֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Ephraem the Syrian

4th centuryChurch Father

The outsiders sought retribution, celebrating with all their being, to sever the bond that had existed from eternity, a bond that had been confirmed by an oath between Abimelech and Abraham.

Jerome of Stridon

4th centuryChurch Father

Thus declares the sovereign Lord, because the Philistines have acted out of malice, unleashing vengeance wholeheartedly to eliminate their enemies and fulfill their longstanding animosity; therefore, the Lord states, behold, I will extend My hand against the Philistines, annihilating the remnants along the coast, executing great retribution upon them, punishing them with intensity. They will know that I am the Lord when I enact My vengeance upon them. Similarly, the Lord says, because the foreigners have sought revenge and stirred strife, reveling in their desires to obliterate them eternally; behold, I will extend My hand against the foreigners and utterly destroy the Cretans, eradicating their remnants by the sea, administering fierce punishment upon them.

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They shall understand that I am the Lord when I execute My vengeance upon them.

After addressing the sons of Ammon, Moab, and Seir—who were also linked to Edom through Lot—He proceeds to the Philistines, referred to in the LXX as ἀλλοφύλους, meaning foreigners. This nomenclature does not encompass the entirety of nations outside the Jewish line but signifies a specific people, now recognized as the Palestinians. The term underwent a Greek transformation, shifting from phi to pi, akin to how we use the Greek and Latin word for Easter rather than the Hebrew phrase rhase. The name Philistines implies those who have fallen from grace—they drank deeply from Babylon's golden cup and revel in their unrestrained joy, nurturing their past hatred of Israel, which set them apart from God’s chosen.

Although the Lord promises vengeance and retribution (Deuteronomy 32:35; Romans 12:19), they take matters into their own hands, enacting revenge and expressing their hostility through destruction. Thus, they will feel the Lord's hand against them, which will decimate the decimators. The LXX, for unclear reasons, translates Cretans here, whereas translators like Aquila, Simmachus, and Theodotion utilize the Hebrew term chorethim—meaning exterminators or extermination—both in this context and in Zephaniah, where it is proclaimed against the Philistines: Gaza will suffer plunder, Ashkelon will face utter destruction, and Ashdod and Ekron will be eradicated. Woe to those dwelling by the sea, O strangers of Crete; the word of the Lord is upon you, O Canaan, land of foreigners, for I will dismantle your dwelling. And Crete shall be a pasture for the flocks and a haven for sheep.

In this instance, the LXX again translates the term as Crete, while others read it as extermination or destruction. As we have previously stated, with divine assistance, what was fitting to convey. Therefore, concerning David's two groups, one known as phelethi and the other as segethi (2 Samuel 15), the latter came to be labeled chorethim, meaning slayers, for they are relentless in their killing. The Lord will annihilate all remnants along the coastal territory susceptible to saltwater's wrath, enacting a great vengeance in anger so that His fury may replace mercy. When He enforces this vengeance with intensity, the Philistines will ultimately realize that He is the Lord.

Theodoret of Cyrus

5th centuryChurch Father

He charges them, reminiscent of the Idumeans, with malevolence. For He states, ‘When they recalled My people as triumphant and having established their reign, they turned a moment of distress into one of retribution, and as they rose up, they inflicted countless sufferings. Therefore, I will enact judgment upon them for their wickedness; I will unleash the plagues from above upon them, I will bring about their demise, I will eradicate their leaders along with their subjects, and I will immerse them in unavoidable disasters so that they may recognize the might of My sovereignty through their afflictions. We should not wait to come to an understanding of our Lord through the trials that distress us.

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Rather, by embracing His constant blessings, let us become recipients of His grace and endeavor to turn away from the destructive nature of vengefulness, aware of its devastating outcomes. Let us adhere to the apostolic instruction to not allow the sun to set on our anger towards one another but to resolve our disputes before the day ends. In doing so, we shall mitigate the wrath of the righteous Judge against ourselves, and we shall receive that cherished and invaluable favor of His, attainable to us all through the grace and compassion of our Lord Jesus Christ. With Him be glory to the Father, with the Holy Spirit, forever and ever! Amen.

Cross references

Passages read together with this verse.