The Church Fathers on this verse

Ezekiel 31:11Meaning & Commentary from the Church Fathers

I have delivered him into the hands of the mighty one of the nations, he shall deal with him: I have cast him out according to his wickedness.

Douay-Rheims

וְאֶ֨תְּנֵ֔הוּ בְּיַ֖ד אֵ֣יל גּוֹיִ֑ם עָשׂ֤וֹ יַֽעֲשֶׂה֙ ל֔וֹ כְּרִשְׁע֖וֹ גֵּרַשְׁתִּֽהוּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Ephraem the Syrian

4th centuryChurch Father

Given his immense glory, reflecting his authority, I entrusted him to the mightiest of speakers, signifying that he surrendered his realm to the king of Babylon, who was powerful among the peoples and acted unjustly against him.

Theodoret of Cyrus

5th centuryChurch Father

The trees of paradise envied the sweetness of the Divine, revealing the pride of the soul. For this reason, the Lord addresses Adonai: Though he was majestic and bestowed his might amidst the clouds, his heart became haughty in its heights. I beheld his exaltation and permitted him to fall into the grasp of the ruler of the nations, ultimately leading to his ruin as a consequence of his evil deeds. This individual was not content with dominion over humanity; rather, before Me, says God, he acted with arrogance. Therefore, I shall hand him over to the ruler of the nations, meaning Cyrus. Born of a Midianite mother and a Persian father, he came from dual heritage and brought about the downfall of both the Assyrian and Babylonian kingdoms.

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His demise was due to his transgressions, as he faced the rightful consequences of his sins.

Although historically this narrative reflects the experience of Nebuchadnezzar, who suffered intensely because of his cruelty, pride, and sinfulness, a deeper examination reveals that the devil, initially created in beauty and goodness, is represented here as a common destroyer of humanity, hostile toward God. Compared to the primal powers, he was more splendid than those below, as God metaphorically referred to the incorporeal beings as the paradise of sweetness with its trees. Yet, he rebelled against his Creator, who granted him such glory and authority, leading to his fall, motivated by a desire for autonomy and a wish to assume the role of God. The Apostle Paul underscores this notion, stating, “Let not the devil fall into judgment without being proud” (1 Tim. 3:6). If he fails to honor his position appropriately, he is destined to meet the same fate as the devil, who transformed the honor bestowed upon him into a basis for pride and arrogance.

God asserts that he shall be delivered to the ruler of languages. Who is this ruler but the only begotten Word of God, our Lord Christ? The prophet inquires, “Who will not fear You, O King of nations?” (Jeremiah 10:7). Blessed James affirms, “The ruler shall not lack a ruler from Judah, nor a leader from his loins, until He comes, and it is reserved for Him; He is the hope of nations” (Genesis 49:10). Similarly, Isaiah proclaims, “And there shall be a root of Jesse, and he who will reign over the nations; in Him the Gentiles shall trust” (Isaiah 11:10). The Father declares to Him, “I have appointed You as a covenant for the people, a light for the nations, to bring salvation to the ends of the earth” (Is. 49:6). The prophet also speaks to Him, “Egypt shall be desolated, and the markets of Ethiopia, and the people of Sheba shall come to You; they shall be Your servants and follow You, bound with chains, worshiping You and praying to You, for in You is God, and there is no other” (Is. 45:14), and so forth. Furthermore, it is spoken through the blessed David, “But their people do not recognize them; they serve Me” (Psalm 17:44). Countless other testimonies affirm this truth.

Thus, God communicates that the common adversary and destroyer is surrendered to Him, and from this point, his ruin will arise, owing to his wickedness. Additionally, God states:

Cross references

Passages read together with this verse.