The Church Fathers on this verse

Ezekiel 37:22Meaning & Commentary from the Church Fathers

And I will make them one nation in the land on the mountains of Israel, and one king shall be king over them all: and they shall no more be two nations, neither shall they be divided any more into two kingdoms.

Douay-Rheims

וְעָשִׂ֣יתִי אֹ֠תָם לְג֨וֹי אֶחָ֤ד בָּאָ֙רֶץ֙ בְּהָרֵ֣י יִשְׂרָאֵ֔ל וּמֶ֧לֶךְ אֶחָ֛ד יִֽהְיֶ֥ה לְכֻלָּ֖ם לְמֶ֑לֶךְ וְלֹ֤א יהיה־יִֽהְיוּ־עוֹד֙ לִשְׁנֵ֣י גוֹיִ֔ם וְלֹ֨א יֵחָ֥צוּ ע֛וֹד לִשְׁתֵּ֥י מַמְלָכ֖וֹת עֽוֹד׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

Ezekiel, in alignment with the prophetic tradition, illustrates Christ using the figure of David, as He was born of the lineage of David. This embodiment as a servant also designates Him as the Son of God and the servant of the Lord. Speaking on behalf of God the Father, Ezekiel proclaims: “One King shall be king over them all, and they shall no longer be two nations, nor shall they be divided into two kingdoms. And they shall no longer defile themselves with their idols, and with their abominations, and with all their vices; and I will deliver them out of all their dwelling places where they have sinned, and will cleanse them—and they shall be My people, and I will be their God. And My servant David shall be King over them and Shepherd of them all” (Ezekiel 37:22-24).

Theodoret of Cyrus

5th centuryChurch Father

These events unfolded in a transformative way under Zerubbabel, yet they achieved their true significance and fulfillment in the Lord Christ. Zerubbabel was merely a leader and not a king; hence, there will not be a division in speech, nor shall they be ruled by two separate kings. And I will rescue them from all their transgressions, through which they have sinned, and I will purify them. They will be My people, and I will be their God. And My servant David shall be the prince among them, and there will be one shepherd overseeing them all. This aligns with what the Lord Christ proclaimed in the holy Gospel: ‘And other sheep I have, which are not of this fold: and these I must also bring, and they will hear My voice, and there will be one flock, and one shepherd’ (John 10:16).

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God recognizes the Lord Christ as David because He is of the lineage of David according to the flesh, yet He is not a servant in essence; although, in taking human form, He became like a servant (Phil. 2:6, 7). Thus, to signify the nature He embraced, He is called a servant, born from humble beginnings according to the flesh. The eternal Son, Lord of all, is not a servant; rather, He is referred to as David due to His descent from David, perceived as a servant in human likeness. However, when God, the Word made flesh, took on this servant nature, He did not abandon His divine identity but instead elevated our humanity through His divine union. Consequently, the prophetic message reveals that unrighteousness and idolatry will cease, the fragmentation of kingdoms will be resolved, and all will be governed under one authority, guided by one shepherd, coming to know their God and Lord. They will walk in My commands, observe My laws, and they will dwell in the land I will grant to My servant Jacob. Their ancestors will inhabit it, alongside their descendants, and their children’s children for generations to come; and David, My servant, shall be their prince eternally. Let the Jews ponder who this eternal king named David is. They will likely agree that such a title does not rightly belong to Zerubbabel since he was not a reigning monarch but merely a leader and his influence terminated upon his death. If they claim this everlasting David pertains to the lineage of David, they should clarify the reigning line of David. However, if the royal heritage of David is obscure apart from this reign, one of two conclusions must be drawn: either the prophecy is false, or they must honor the reign of the Lord Christ, who is David in the flesh. The validity of the prophecy is something the Jews themselves would acknowledge, and since it indeed holds true while we see no other kingdom among the Jews, the very lineage of David remains obscure. Nonetheless, the Son of God in His divine essence, who descended from David according to the flesh, reigns as a descendant of David, holding everlasting sovereignty. Consequently, the limited perception and disbelief of the Jews stand in contrast to our knowledge of God. This is further affirmed by the subsequent declaration. God states:

Cross references

Passages read together with this verse.