Cyrill of Alexandria
In these profound words, the prophet concludes his address splendidly by using historical events as metaphors for spiritual truths. It is essential to express this as distinctly as possible. Rehoboam, the son of Solomon, ascended to the throne. It was during his reign that the tribe of Judah split into two factions; the ten tribes along with part of Ephraim relocated to Samaria, while the tribe of Judah with a portion of Manasseh remained in Jerusalem. For a time, various kings ruled over both regions: in Jerusalem, those from the tribe of Judah, and in Samaria, those from Ephraim. This division sparked great envy, leading to frequent conflicts and uprisings against each other, as documented in the books of Kings.
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When the Chaldeans, who ruled Babylon and Persia, devastated Judah, they took the inhabitants of Israel and Judah captive, bringing those from Samaria and Jerusalem to their own land. Eventually, those who returned from captivity ceased to live apart; they united in Jerusalem, stopped anointing kings and rulers from their respective halves, and set aside their past grudges and jealousies, all because they were under a single leader—Zerubbabel, son of Salathiel, of the tribe of Judah, and Jehosheba, the chief priest. This historical narrative holds significance. The prophet intended to reveal through these clear actions and ancient events the workings of our Savior's coming. When the emblem of the honorable cross was lifted high for all nations and peoples to see, it signified liberation for those held captive in spirit, encouraging unity, and a pursuit of agreement and faith among formerly divided individuals, who had previously endured the weighty oppression of unrighteous rulers and unclean spirits. They shed this burden, willingly assembling in the spiritual Zion or Jerusalem, which symbolizes the Church, uniting under one King, Christ, whose precursor was Zerubbabel, who led Israel out of captivity, in concert with Jesus, the great High Priest. In Him, we understand Christ as both King and Priest, sacred, blameless, undefiled, separate from sinners, and exalted above the heavens, as Paul elucidates. The emblem of Christ, the esteemed cross, serves as the reason those across the globe are brought together in a singular faith, thus becoming one with the Most Holy Father, as illustrated by the Divine John the Evangelist. He witnessed Caiaphas, the condemned high priest, proclaiming within the Sanhedrin, “You know nothing, nor do you think that we have nothing, that one man may die for the people, and not all the nation perish.” He continued: “But he did not say this of himself; rather, the high priest, who presided that year, prophesied that Jesus would die for the people, and not only for the nation, but also that He would gather together the children of God who are scattered abroad.” This is because Christ embodies our reconciliation, as the Scriptures declare, having broken down barriers, abolished the law of commandments, and united two peoples into one new creation, thereby reconciling all to God the Father and dispelling hostility. Through Christ, we all, in one spirit and body, are made one in relation to one another, bearing the fruits of righteousness and a pure Gospel life that transcends the law. Thus, by rising from historical events to spiritual reflection, one can attain a clear understanding of the mystery of Christ.