The Church Fathers on this verse

Ezekiel 4:16Meaning & Commentary from the Church Fathers

And he said to me: Son of man: Behold, I will break in pieces the staff of bread in Jerusalem: and they shall eat bread by weight, and with care: and they shall drink water by measure, and in distress.

Douay-Rheims

וַיֹּ֣אמֶר אֵלַ֗י בֶּן־אָדָם֙ הִנְנִ֨י שֹׁבֵ֤ר מַטֵּה־לֶ֙חֶם֙ בִּיר֣וּשָׁלִַ֔ם וְאָכְלוּ־לֶ֥חֶם בְּמִשְׁקָ֖ל וּבִדְאָגָ֑ה וּמַ֕יִם בִּמְשׂוּרָ֥ה וּבְשִׁמָּמ֖וֹן יִשְׁתּֽוּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Ephraem the Syrian

4th centuryChurch Father

Look, I will eradicate the institution of the bread in Jerusalem; this means that prophecy will be removed and teaching will come to an end, symbolized by the image of the institution. The foundation upon which the spiritual bread, which sustains the soul, flourishes is the assembly of fruitful Prophets.

Jerome of Stridon

4th centuryChurch Father

He spoke to me, "Son of man, look! I will break the bread in Jerusalem, and they will consume it with careful measure and trepidation, and they will drink water sparingly and with need. In the time of hunger and thirst, each one will turn to his neighbor, yet they will perish in their transgressions. The Hebrew term mate is rendered in the first edition of Aquila as the root basulum, and in the subsequent editions, including those by Snmmach and Theodotion, as στερέωμα, meaning support.

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What he illustrates through tangible actions, he also conveys through words, highlighting those who rest on both sides and the loaves baked in ashes, along with the various mixtures of six kinds, symbolizing the world’s tribulations, is meant to testify to the shortage of sustenance in Jerusalem and the dire lack of water. Consequently, individuals will look to one another, hoping for assistance that they do not recognize in themselves. Under the weight of calamities and harsh needs, it is human nature to depend more on one’s neighbor than on oneself; they will fade amid their transgressions, suffering these trials because of their sins. I am also concerned that in our Jerusalem, where the vision of peace is revealed, this breaking of bread may not occur, which the Lord dispenses in displeasure when He finds us unworthy of His provision. Oh, had we the blessing of receiving it, even in small measure and with caution, and if Lazarus had quenched his parched tongue with but a drop from his finger (Luke 16)! When food and drink are lacking in the church, one will turn to his brother, leading to conflict everywhere, as we tear apart the robe of Christ, which even the soldiers hesitated to rend during the suffering of our Savior (John 19), withering in our iniquities, devoid of God’s truth. Jeremiah writes that the children, symbolizing the people of the Church, called out for bread, yet there was none available (Lamentations 4). However, Paul, a devoted member of the Church who understood that Christ broke the blessed loaves to distribute among the disciples, confidently proclaims, ‘The bread which we break, is it not the communion of the body of Christ’ (1 Cor. 10:16)? Those who require infant nourishment cannot partake of the staple sustenance of bread. And nothing nourishes the soul better than the bread of life, as it is stated, 'Bread strengthens the heart of man' (Ps. 103:15).

Theodoret of Cyrus

5th centuryChurch Father

Humankind will meet its end along with their kin, and they will remain in their transgressions. This preparation of bread symbolizes two aspects: the heaviness represents the hunger in Jerusalem, while the impurity of its making alludes to the dwelling among the ungodly nations. Yet, this punishment is just; as God declares, they will persist in their transgressions, which means they will face retribution for not turning away from their sinful ways.

Cross references

Passages read together with this verse.