What he illustrates through tangible actions, he also conveys through words, highlighting those who rest on both sides and the loaves baked in ashes, along with the various mixtures of six kinds, symbolizing the world’s tribulations, is meant to testify to the shortage of sustenance in Jerusalem and the dire lack of water. Consequently, individuals will look to one another, hoping for assistance that they do not recognize in themselves. Under the weight of calamities and harsh needs, it is human nature to depend more on one’s neighbor than on oneself; they will fade amid their transgressions, suffering these trials because of their sins. I am also concerned that in our Jerusalem, where the vision of peace is revealed, this breaking of bread may not occur, which the Lord dispenses in displeasure when He finds us unworthy of His provision. Oh, had we the blessing of receiving it, even in small measure and with caution, and if Lazarus had quenched his parched tongue with but a drop from his finger (Luke 16)! When food and drink are lacking in the church, one will turn to his brother, leading to conflict everywhere, as we tear apart the robe of Christ, which even the soldiers hesitated to rend during the suffering of our Savior (John 19), withering in our iniquities, devoid of God’s truth. Jeremiah writes that the children, symbolizing the people of the Church, called out for bread, yet there was none available (Lamentations 4). However, Paul, a devoted member of the Church who understood that Christ broke the blessed loaves to distribute among the disciples, confidently proclaims, ‘The bread which we break, is it not the communion of the body of Christ’ (1 Cor. 10:16)? Those who require infant nourishment cannot partake of the staple sustenance of bread. And nothing nourishes the soul better than the bread of life, as it is stated, 'Bread strengthens the heart of man' (Ps. 103:15).