And I cried out with a loud voice, saying, The visits of the city are imminent. Instead of visitation, the Septuagint interprets it as vengeance. For the Lord declares, Vengeance is Mine; I will repay (Rom. 12:19), and every act of vengeance serves as a visitation to the afflicted, to those with wounds, to those awaiting the healing touch, as articulated in another passage: I will visit upon them with the rod of their iniquity and with the wounds of their unrighteousness; yet My mercy shall not be taken from them (Ps. 88:33-34). It is therefore appropriately stated, as noted earlier, that in light of the impending captivity, the visitation or vengeance approaches. Everyone holds a destructive instrument in their hands. It does not say: had, as the Septuagint renders. The focus is on the present and future, not the past. Hence, the one who punishes the wicked, who are wicked indeed, wielding a lethal instrument against the most malicious, acts as a servant of the Lord.