The Church Fathers on this verse

Ezra 4:2Meaning & Commentary from the Church Fathers

And they came to Zorobabel, and the chief of the fathers, and said to them: Let us build with you, for we seek your God as ye do: behold we have sacrificed to him, since the days of Asor Haddan king of Assyria, who brought us hither.

Douay-Rheims

וַיִּגְּשׁ֨וּ אֶל־זְרֻבָּבֶ֜ל וְאֶל־רָאשֵׁ֣י הֽ͏ָאָב֗וֹת וַיֹּאמְר֤וּ לָהֶם֙ נִבְנֶ֣ה עִמָּכֶ֔ם כִּ֣י כָכֶ֔ם נִדְר֖וֹשׁ לֽ͏ֵאלֹהֵיכֶ֑ם ולא וְל֣וֹ ׀ אֲנַ֣חְנוּ זֹבְחִ֗ים מִימֵי֙ אֵסַ֤ר חַדֹּן֙ מֶ֣לֶךְ אַשּׁ֔וּר הַמַּעֲלֶ֥ה אֹתָ֖נוּ פֹּֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

One Church Father comments on this verse

Beda Venerabilis

7th centuryChurch Father

This narrative is widely recognized: the adversaries of Judah and Benjamin were the Samaritans, whom the Assyrian king had gathered from various nations and settled in their cities during the exile of the ten tribes. While they accepted the law of God and adhered to it to some extent, they also continued to honor their idols. Consequently, out of fear of the true servants of God, they promised to help rebuild the temple, hoping to gain acceptance into their community so they could ultimately lead them astray. It is clear to all that these individuals symbolically represent false brethren, specifically heretics and nonbelievers.

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They stand against Judah, which signifies confession and adoration—the very practices that the Church now upholds through its Orthodox faith and corresponding deeds. Additionally, they oppose Benjamin, the son of the righteous, as they aim to detach those who follow them from the destiny of true believers who are destined to inherit the eternal kingdom at the right hand of the Judge.

Cross references

Passages read together with this verse.