The Church Fathers on this verse

Genesis 10:11Meaning & Commentary from the Church Fathers

Out of that land came forth Assur, and built Ninive, and the streets of the city, and Chale.

Douay-Rheims

מִן־הָאָ֥רֶץ הַהִ֖וא יָצָ֣א אַשּׁ֑וּר וַיִּ֙בֶן֙ אֶת־נִ֣ינְוֵ֔ה וְאֶת־רְחֹבֹ֥ת עִ֖יר וְאֶת־כָּֽלַח׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

It is important to recognize that the sins of our forebears do not alter our inherent nature. The Ninevites, through their genuine repentance, gained God's mercy and turned away from the judgment that had been decreed against them. Their lineage included Ham, who transgressed against their father, and Nimrod, known for his cruelty and arrogance, from whom Asshur came. Among them may have been others who indulged in a life of luxury and debauchery, embracing dissipation, mockery, and scorn. Yet, because the Ninevites sought true contrition, the wickedness of their ancestors did not impede their grace; rather, they received such favor from above that their act of repentance is celebrated to this day.

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Let us strive to emulate their example, understanding that our ancestors' vices will not cause us harm if we remain vigilant, just as their virtues will not benefit us if we are negligent. Therefore, may we earnestly pursue virtue and demonstrate our goodwill in all things, so that we might receive the same blessing given to Shem and Japheth, escaping the curse and bondage that fell upon Canaan. In doing so, may we be free from sin and attain true liberty, receiving countless blessings through the grace and compassion of our Lord Jesus Christ, to whom be glory, power, and honor, with the Father and the Holy Spirit, now and forever, and unto the ages of ages. Amen.

Ephraem the Syrian

4th centuryChurch Father

Nevrod ruled over Ahar, known as Nineveh, and in Rooboth, which refers to Adiaben, as well as in Halai, recognized as Hethra.

Jerome of Stridon

4th centuryChurch Father

Hush also fathered Nimrod, who emerged as a powerful figure on the earth (Gen. 10:8). The scripture continues: His dominion initially included Babylon, Erech, Akkad, and Halneh, located in the region of Sennar (Gen. 10:10). Nimrod was the first known tyrant, a leadership style that had not been embraced by the populace before him, and he ruled in Babylon, a city noteworthy for the confusion of languages among the builders of the tower. The name Babylon signifies 'mixture.' He also governed in Erech, which is known today as Edessa; in Akkad, now referred to as Nisibia; and in Halna, which later acquired the name Seleucia in honor of King Seleucus and is currently known as Ctesiphon.

Dimitri of Rostov

17th centuryChurch Father

The proud Ethiopian known as Nebrod was the first to establish his dominance over others in Babylon, subjugating and enslaving nearby tribes, and inflicting severe punishment on those who resisted his authority. His brutal tactics spread fear throughout the land, as he was the first man to declare himself a king, ruling not with kindness, but with oppression. Unlike the early leaders such as Adam, Seth, and Enos before the great flood, along with Noah afterward, who were considered fathers to their people, Nebrod was a tormentor rather than a nurturing figure. While the biblical patriarchs were seen as protectors of their families, Nebrod resembled a predator, known in Scripture for ensnaring free men into servitude and robbing them of their possessions.

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During this time, Assur, a descendant of Shem, chose to leave Babylon out of necessity and settled in the upper reaches of the Tigris River. There, he found fertile land, established a city he named Assuria, which later became known as Nineveh, after Nineveh, who expanded and adorned the city. The Scriptures state, "From that land Assur went out and created Nineveh" (Genesis 10:11). Thus, Assur is recognized as the city’s original founder, while Nineveh represents its most esteemed title. Following the confusion of languages, the remaining descendants of Noah’s sons spread across the earth, founding notable cities and kingdoms, a subject well-documented in various historical accounts.

The initial king of the earth, Nebrod, who ruled from Babylon, reigned for a considerable time before meeting a tumultuous end (Psalm 9:7). The account of his demise reveals that part of the tower he constructed collapsed amidst a storm and struck him down, as God decreed that the architect of the tower should meet his end in a similar fashion. Some narratives even suggest that he was taken from the world by demons. Both these accounts are plausible, given his opposition to the divine and his numerous evil acts, which placed him in the realm of demons. He was struck down by God and taken to the underworld by malevolent spirits. Historians present mixed views regarding the succession of the Babylonian throne after Nebrod’s death. George Kedrin, in his 'Synopsis of History,' argues that Nebrod was synonymous with the first pagan god Saturn. He also refers to him as Orion and claims he had a wife from his tribe named Semiramis, who is associated with the goddess Rhea, by whom he had three sons. The eldest was Pikos, also called Jupiter or Zeus; the second, Bilus; and the third, Ninus, with a daughter known as Juno. Ninus built Nineveh and purportedly married his mother Semiramis. Furthermore, tales persist that Nebrod, also referred to as Saturn or Orion, was overthrown by his son Jupiter and subsequently fled to Italy. However, Greek poetry indicates that the Saturn banished by his son was not Nebrod, but another man who ruled not in Babylon but in Crete, as noted in the life of St. Pontius. In relation to Jupiter's origins, it is said he was born in Crete to Saturn’s wife, Rhea. This suggests that any reference to Nebrod as Saturn, as mentioned by the historian Xenophontus, stems from a tradition in which powerful kings who established great cities and kingdoms were broadly referred to as Saturns, with their firstborn sons called Jovis and daughters Juno. This custom likely led Kedrin and others to refer to Nebrod in this manner. Moreover, some believe Semiramis was not Nebrod's wife, but rather his granddaughter. Peter Opmeer, a chronicler from Amsterdam, recounted that upon Nebrod’s ascension to power, his son took Semiramis as his wife, and she married Nin, a son of the Assyrian by the Greeks, who was the founder of Nineveh. After Bilus’s demise, he incorporated Babylon into his dominion and established the first monarchy. According to John Nauclerus in his Chronicle, following Nebrod, his son Assur reigned, succeeded by Assur’s son Vil, and then Vil’s lineage continued on the throne. However, interpreters of Scripture do not consider Assur to be the same as Nebrod's son, as he is identified as a descendant of Shem. Chronicler Carion asserts that the lineage of Ham governed Babylon for about two centuries until leadership shifted to Shem’s descendants in Assyria with the founding of Nineveh by Nin. John Kluwer provides a more detailed account, suggesting Assur, son of Shem, who established Nineveh, rejected Ham’s rule and expanded eastward, founding many significant cities that marked the start of Assyrian sovereignty. Similarly, Polish chronicler Mattius Strykowski, referencing the Chaldean historian Berozus, noted that Nebrod, initially called Saturn, ruled for 56 years in Babylon and constructed a tower that reached great heights, symbolizing an eternal kingdom; yet, his aspirations were unfulfilled. The offspring of Nebrod, bound by Noah’s curse upon Ham, could not maintain dominion over Babylon for long, as Assur, son of Shem, ultimately overtook them, establishing a new kingdom and monarchy. Kluwer and Mattius's accounts seem the most credible, aligning with the prophetic pronouncement of St. Noah that Ham would serve his brothers Shem and Japheth. Thus, it came to pass when Assur, a grandson of Shem, removed Ham’s tribe and Nebrod from power in the east. However, in uncertain matters, we refrain from absolute assertions. Kluwer also posits that Assur was referred to as Vil or Veel by the eastern peoples, later evolving into 'Baal', meaning lord or master. Additionally, he was referred to as Jupiter, who was later deified by pagans following his death. After him, his son Ninus, who married Semiramis, took the throne. Yet some maintain that Assur and Bil are distinct individuals, suggesting Bil was the progeny of Assur.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

Assur originated from this territory. This is the common interpretation of this location according to ancient sources. More recent translations, which interpret אשור in place of אשורה—supported by instances in 1 Kings 3:15 and 2 Kings 6:10—generally express it this way: from this land he came, referring to Nimrod, who then established Assyria. He constructed Nineveh. Bochart identifies one Nineveh by the Euphrates and another across the Tigris; in this context, it is likely the latter that is being referenced. Rehoboth-ir, or Rehoboth-city, may have been named to differentiate it from another city known as Rehoboth-gannagar (Genesis 36:37). According to Ephraim’s account, this is understood to be Adiabena. Calah is identified by Ephrem as Hethro or Garta.

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