The Church Fathers on this verse

Genesis 11:2Meaning & Commentary from the Church Fathers

And when they removed from the east, they found a plain in the land of Sennaar, and dwelt in it.

Douay-Rheims

וֽ͏ַיְהִ֖י בְּנָסְעָ֣ם מִקֶּ֑דֶם וֽ͏ַיִּמְצְא֥וּ בִקְעָ֛ה בְּאֶ֥רֶץ שִׁנְעָ֖ר וַיֵּ֥שְׁבוּ שָֽׁם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Observe how human nature tends to resist its limitations, consistently longing for more and aspiring to exist in realms beyond its reach. This insatiable desire often leads to the downfall of many, as individuals struggle to comprehend the confines of their existence while endlessly seeking greater heights. Consequently, those who become consumed by material possessions, even amidst abundant wealth and influence, disregard their own nature in pursuit of ever-increasing aspirations, ultimately leading them to a perilous fall. This phenomenon is evident in our daily lives, with many remaining undeterred by the experiences of those who have stumbled. Even if they temporarily find restraint, they swiftly forget and revert to the same paths, falling into the same depths once more.

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Such was the fate of these individuals. 'Moving from the east, they found a plain in the land of Siennaar and settled there.' Observe how Scripture gradually unveils the instability of their will. When it notes that they beheld the land, they abandoned their previous home, traversed to this new location, and 'dwelt there.'

Augustine of Hippo

5th centuryChurch Father

This city, referred to as “a mixture” in the Book of Genesis, is indeed the Babylon whose establishment astonishes even secular historians. The name Babylon translates to “mixture.” Consequently, it is concluded that its founder was the renowned giant Nimrod, as previously noted. The Scripture indicates that, in the beginning, his reign commenced in Babylon, which functioned as a leading city among others, serving as the center for rulers, even though it had not yet reached the ambitious scale intended by its creators. The plan was for it to be extraordinary, soaring as high as the heavens, whether through one tower they intended to elevate above all others or through multiple towers, symbolized as one, akin to how “one soldier” signifies many.

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After the flood, certain prideful individuals, in an apparent attempt to defend themselves against God—as if anything could truly stand in defiance of Him and safeguard their arrogance—constructed a tower they believed would withstand any future floods. Aware that the flood had obliterated all wickedness, they deliberated but remained unwilling to abandon their evil ways, necessitating a tall tower for their safety. Thus, they built a towering structure. God observed their arrogance and confounded their language, causing them to speak in diverse tongues so that they could no longer comprehend each other, resulting in a multitude of dialects emerging from their pride.

Dimitri of Rostov

17th centuryChurch Father

Following Noah's passing, his descendants—sons, grandsons, and great-grandsons—inhabited the mountainous region of Ararat in eastern Armenia for an extended period. As their numbers grew so vast that they began to feel confined in that territory, they ventured eastward in search of a more spacious and bountiful land where they could prosper without the constraints of their large population. They traveled to the area where Arphaxad had previously settled with his tribe, discovering a vast, level expanse in what would eventually be known as the land of Shinar (then referred to as Chaldea and Babylonia), between the Tigris and Euphrates rivers, and made their home in this fertile region.

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Upon relocating from Armenia to Shinar, they abandoned their former way of life, forgetting their ancestry and the warnings of their forefather Noah, as well as the divine judgment that God had enacted upon humanity for their sins—a judgment that had been relayed to them by their ancestors. They engaged in corrupt actions and malevolent practices. Just as before the flood, during the lifetimes of Adam and Seth, the 'sons of God'—descendants of Seth—led lives pleasing to God as dutiful sons. However, after the deaths of Adam and Seth, these 'sons of God' strayed from their divine calling, becoming offspring of disobedience and embracing wickedness. Similarly, after the flood, while Noah was alive and governed humanity righteously, reverence for God prevailed. Yet, following Noah's death, humanity disregarded the fear of God and pursued their own desires, provoking divine wrath and leading to their dispersion across the earth with varied languages.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

The event that led to the separation of the nations arose from the chaos, which Moses highlights through the location, the representation, and the purpose. As they moved westward from the East, they came upon a plain in the region of Siennaar. The route extends southward from Armenia, the initial residence of humanity following the flood, to the territory of Siennaar (Isaiah 9:12). Therefore, it may be that either this passage does not reference the initial migration, or the term "East" is employed in a rather ambiguous manner.

Vissarion (Nechaev)

19th centuryCommentator

Following the flood, Noah and his family settled in Armenia, the location where the ark came to rest. However, as their numbers grew, this mountainous region became overcrowded, prompting them to journey down the Tigris and Euphrates rivers. They eventually established their residence in the expansive and fertile plain of Sennar, which later became known as Babylon, situated between these two rivers. Although Sennar was located to the south of Armenia, the migration was actually from the northern area. When referred to as coming from the east, it is because Sennar was positioned to the west in relation to the lands considered ‘eastern’ by ancient peoples, namely those situated beyond the Tigris.

Cross references

Passages read together with this verse.