The Church Fathers on this verse

Genesis 11:3Meaning & Commentary from the Church Fathers

And each one said to his neighbour: Come let us make brick, and bake them with fire. And they had brick instead of stones, and slime instead of mortar:

Douay-Rheims

וַיֹּאמְר֞וּ אִ֣ישׁ אֶל־רֵעֵ֗הוּ הָ֚בָה נִלְבְּנָ֣ה לְבֵנִ֔ים וְנִשְׂרְפָ֖ה לִשְׂרֵפָ֑ה וַתְּהִ֨י לָהֶ֤ם הַלְּבֵנָה֙ לְאָ֔בֶן וְהַ֣חֵמָ֔ר הָיָ֥ה לָהֶ֖ם לַחֹֽמֶר׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Observe how they misappropriated the unity of their speech, and how their prideful ambitions led to their downfall. They proclaimed, "Come, let us create bricks and thoroughly bake them." Thus, bricks became their stones, and they used tar in place of mortar. Behold their misplaced confidence in constructing their tower, oblivious to the truth that "unless the Lord builds the house, they labour in vain that build it" (Psalm 126:1).

Augustine of Hippo

5th centuryChurch Father

The city referred to as 'a mixture' in the Book of Genesis is indeed the Babylon that astonishes even those who study it from a secular perspective. The term Babylon literally translates to 'mixture.' This leads to the conclusion that the renowned giant Nimrod was its builder, as previously mentioned in Scripture, which states that Babylon was the starting point of his dominion. It served as the principal city among others, functioning as a center of authority, even though its size had not yet reached the ambitious aspirations of its founders.

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Their design was meant to be remarkable, as lofty as the heavens, whether through a singular tower they envisioned to outstrip the others or through multiple towers represented by the singular term, similar to the phrase 'one soldier' that encompasses many.

Following the flood, certain arrogant individuals, in a misguided attempt to defend themselves against God—believing something could rise up against Him and defend their pride—constructed a tower they thought would withstand any future deluge. They were aware that the flood had eradicated all wickedness, leading them to reflect on its consequences. Unwilling to abandon their sinful ways, they sought a tall tower for protection against a possible flood. Thus, they raised a towering structure. In response to their arrogance, God confused their speech, causing them to be unable to understand one another, which resulted in the emergence of numerous languages among the proud.

Theodoret of Cyrus

5th centuryChurch Father

Some scholars proposed that the material referred to as asphalt (Gen. 11:3) is actually asbestos. Those unfamiliar with the origins of asbestos in Assyria might have assumed that the Babylonian tower was constructed from this material. However, I learned from those who visited the area that Assyria boasts natural springs that release both asphalt and water. Builders utilize burnt plinths atop the asphalt as part of their construction methods. This is said to be how the pillar was erected. There are individuals known as Samovidtsy who have endeavored to extract a sample to confirm that asphalt is placed between each layer of burnt plinths. It is noted that Assyria lacks abundant stones, which is why plinths are employed instead. If there are no stones available, how could asbestos be sourced?

Dimitri of Rostov

17th centuryChurch Father

Then the entire earth spoke with a single voice, united in purpose. The man said to his companion, "Let us create bricks, and let us fire them, building for ourselves a city and a tower that reaches into the heavens. Let us establish a name for ourselves, lest we be scattered across the earth" (Genesis 11:1-4). They undertook their project, substituting bricks for stones and using asphalt in place of mortar. However, this endeavor did not find favor with God, as it was rooted in pride rather than aimed at glorifying His name; they were more concerned with their own renown than with honoring the Lord. The driving force behind this unrighteous venture was Nimrod, the son of Cush and grandson of Ham, a towering figure and a mighty hunter.

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He led many into chaos, asserting falsehoods about God, branding Him as unjust and ruthless, citing the flood that had once devastated the earth and all its creatures. Nimrod proclaimed to the people, "What if God were to send another flood to destroy us as He did in ancient times? Therefore, listen to my counsel! Let us construct a grand tower that ascends to the skies. When the flood comes again, we will ascend the tower and evade destruction. We should also build a city near the tower, ensuring our quick escape when the waters rise, and thus we will be celebrated for our tower and city, securing our legacy." The proud Nimrod's words motivated the people, who, caught up in madness and swifter to harm than good, complied with his reckless wisdom, accepting him as their leader and began the construction. Consequently, the descendants of Shem and Japheth turned away from God and forfeited their freedom, becoming subservient to Nimrod's lineage, willingly following his guidance. Eber, an ancestor of Christ and a righteous man, stood apart from this ungodliness; he and his kin chose not to partake in this venture and distanced themselves from the others. They toiled for forty years on the ill-fated tower, raising it high into the clouds, yet they were unable to complete their goal. The Lord intervened, confounding their speech into seventy-one distinct languages, with Eber's language being the seventy-second, tracing its roots back to Adam. Because Eber did not contribute to the tower's construction, the language of his forefathers was preserved in him and his descendants, and from then on, his kin were known as the Jews, their language becoming known as Hebrew.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

The construction of Babylon relied on bricks rather than stones and utilized earth tar instead of lime, attributable to the characteristics of the land in Sennar.

Vissarion (Nechaev)

19th centuryCommentator

In the eastern regions, sun-dried clay bricks were typically utilized for construction. However, such a material would prove quite precarious for structures situated in flood-prone areas near the Euphrates. The architects of this undertaking wisely opted for fire-baked bricks and chose asphalt—an earthy tar abundant in the region—as a binding agent instead of lime or clay, which are prone to erosion. The remnants of Babylon that have endured to this day comprise fragments of these burnt bricks held together by resin. Stone was likely not employed in the building process, possibly due to the lack of developed techniques for working with hewn stone or its complete unavailability.

Cross references

Passages read together with this verse.