The Church Fathers on this verse

Genesis 13:9Meaning & Commentary from the Church Fathers

Behold the whole land is before thee: depart from me, I pray thee: if thou wilt go to the left hand, I will take the right: if thou choose the right hand, I will pass to the left.

Douay-Rheims

הֲלֹ֤א כָל־הָאָ֙רֶץ֙ לְפָנֶ֔יךָ הִפָּ֥רֶד נָ֖א מֵעָלָ֑י אִם־הַשְּׂמֹ֣אל וְאֵימִ֔נָה וְאִם־הַיָּמִ֖ין וְאַשְׂמְאִֽילָה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Observe the profound wisdom and remarkable humility displayed by a virtuous individual. Consider, dear friends, the detrimental effects of wealth and the chaos that arises from excessive abundance. As herds proliferate and wealth increases, harmony quickly deteriorates, giving way to conflict and strife where once there was tranquility and love. Indeed, the presence of ownership breeds discord, while the absence of such divisions fosters peace and unity. To affirm this truth, heed the account of the early believers as shared by the blessed Luke: “There was,” he states, “one heart and one soul” (Acts 4:32). This does not imply that they possessed a singular soul, for how could many bodies share one soul? Rather, it illustrates the strong bond of agreement among them.

Read more (361 words)

If even the righteous Abram had lacked generosity and understanding, he might have responded with anger and retorted to Lot, “What audacity is this? How dare your household speak against mine? Have you forgotten the distance between us? From where did your riches come? Was it not through my efforts? Who nurtured you? Was I not the one who cared for you and treated you like a father? Is this the gratitude I receive for my kindness? Did I not take you with me everywhere, expecting something in return? Should you not at least respect my old age and honor my gray hair?” But instead, Abram disregarded such resentful thoughts. He sought only to quell the impending conflict, devising a peaceful means of parting to protect his household from distress. “Is not the entire land before you?” he proposed. “If you wish to go left, I will go right; if you choose right, I will go left.” Witness the meekness of this righteous man, demonstrating to Lot that he is not acting out of selfishness or a desire to sever ties, but rather in pursuit of peace to prevent ongoing discord within their homes.

Through his words, Abram calms Lot’s anger, granting him complete freedom of choice and generously offering all the land: “Is not all the land before you? Choose whichever you desire; I will gladly take whatever remains.” How remarkable is the righteousness of the virtuous man! He seeks not to burden his nephew in any way. Recognizing the necessity of their separation to resolve the quarrel, he enables Lot to choose and freely take the land he believes is best, leaving the rest for himself. Would anyone offer such generosity to an equally aged sibling as the patriarch did for his nephew? Even if he had chosen beforehand the prime land for himself and left Lot with the remainder, he would have performed a notable act. Yet, knowing both the magnitude of his virtue and the importance of preventing any dissatisfaction from their division, he fully entrusts Lot with the decision, stating: “All... the earth is before you... separate yourself from me,” and take whatever land you desire.

Augustine of Hippo

5th centuryChurch Father

Thus, it may be that the harmonious tradition among individuals, where the elder allocates a parcel of land and the younger selects their portion.

Ambrose of Milan

4th centuryChurch Father

The patriarch Abraham teaches us the proper way to conduct a division: the powerful may separate while the less powerful makes the selection, ensuring that the latter has no grounds for grievances. He cannot criticize his own decision. The one who is given the opportunity to choose cannot reject it, and the one who divides will bear no weight: the more discerning he is, the less likely he will feel compelled in his division or feel lacking in his selection.

Dimitri of Rostov

17th centuryChurch Father

The just and devout individual, aiming to avoid causing offense to anyone, grants the youngest the freedom to make a choice according to their preference, ensuring that he will not later be regarded as the one who wronged them.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

The individual who yields to the divine purpose, by successfully subduing their own desires, experiences a tension between their intentions and the behavior of the natural self, which interacts with others. This person, while deeply connected to their neighbors through love as a fellow believer, may feel the urge to distance themselves to prevent mutual temptation. Those who have surrendered to God's will strive to offer their neighbors all the blessings they are able to, finding fulfillment even in the remnants provided by divine grace. Interestingly, as this person diminishes their own wants to create space for God's purposes, they find that God abundantly rewards them with gifts and assurances (Genesis 13:15). Each act they perform becomes a seed of everlasting life, drawing them ever closer to the eternal homeland with each step of their journey.

Cross references

Passages read together with this verse.