The Church Fathers on this verse

Genesis 17:3Meaning & Commentary from the Church Fathers

Abram fell flat on his face.

Douay-Rheims

וַיִּפֹּ֥ל אַבְרָ֖ם עַל־פָּנָ֑יו וַיְדַבֵּ֥ר אִתּ֛וֹ אֱלֹהִ֖ים לֵאמֹֽר׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

The thankful and devout servant, recognizing the immense grace from God and His attentive care, was filled with awe. Reflecting on his own frailty and the boundless goodness of God, he fell prostrate, as the Scripture states, "Abram fell down upon his face," demonstrating his profound gratitude. Rather than allowing the favor he received to lead him to pride or arrogance, he chose to humble himself even further: "He fell upon his face." This illustrates the nature of a grateful spirit; the closer it draws to God, the deeper its sense of reverence becomes: "Abram fell on his face." When the rig

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hteous man, having been granted such boldness, turned his gaze upon himself and acknowledged the fragility of mankind, he did not merely bow his head but fully prostrated himself, thereby conveying his profound respect. In this act, we witness once more the boundless mercy of the all-loving God.

Jerome of Stridon

4th centuryChurch Father

It is noteworthy that in Greek texts where the term ‘covenant’ appears, the corresponding Hebrew term conveys the concept of ‘union’ (or ‘covenant’), specifically the word berith (בְרִיתִ֖). The Jewish tradition teaches that the divinity of His name, which consists of four letters, incorporated the letter he into the names of Abram and Sarah. Initially, Abram signified ‘father of the high,’ and subsequently, he was renamed Abraham, meaning ‘father of many.’ The important insight here is that the phrase ‘of the nations’ that follows is not explicitly present in the name itself, yet it is understood to be implied. It is not surprising that I mentioned the addition of the Hebrew letter he, while in Greek and our language we see the addition of the letter a. This distinction arises from the characteristics of the Hebrew language: he is expressed through he, while a is conveyed through a; conversely, the letter a is frequently articulated through he.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

Interpretations vary on whether Abram was overcome by fear or humbled in reverence and thankfulness. His silence most accurately reflects his feelings. He neither denies nor affirms the words of God; in this moment, he transcends his own thoughts and desires, yielding himself to God. He prostrates himself before the Lord and, as David expresses, vanishes into His deliverance (Psalms 118:81).

Vissarion (Nechaev)

19th centuryCommentator

Abram's act of prostrating himself demonstrated his deep reverence and thankfulness to the Lord. This sense of gratitude stemmed from his unwavering faith that God's promise would undoubtedly come to pass, unimpeded, as it was proclaimed by the Omnipotent One.

Cross references

Passages read together with this verse.