The Church Fathers on this verse

Genesis 19:32Meaning & Commentary from the Church Fathers

Come, let us make him drunk with wine, and let us lie with him, that we may preserve seed of our father.

Douay-Rheims

לְכָ֨ה נַשְׁקֶ֧ה אֶת־אָבִ֛ינוּ יַ֖יִן וְנִשְׁכְּבָ֣ה עִמּ֑וֹ וּנְחַיֶּ֥ה מֵאָבִ֖ינוּ זָֽרַע׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

They express concern that our lineage might come to an end and that we could be left without a legacy, as the ancients were deeply committed to ensuring their descendants would continue through the generations. They fear that if we do not take action, we might be completely lost, especially since our father is advancing in years and there is no one to join with him for the continuation of our family line. Thus, one advises the other that to prevent this from occurring, they should provide their father with wine to drink. This is because their father would never accept the proposition from his daughters, which is evident from the subsequent passages in Holy Scripture. Therefore, they plan to employ cunning through the use of wine.

Ephraem the Syrian

4th centuryChurch Father

Let us intoxicate our father with wine, and through him, we will bring forth descendants, just as the second world originated from Noah's lineage and the first world arose from Adam and Eve. They were not deprived of wine, for everything that existed in Sihor was granted to them as their inheritance.

Jerome of Stridon

4th centuryChurch Father

Lot, a beloved servant of God who found salvation in the mountains, stood as the sole just individual amidst countless multitudes. His daughters, seeking to preserve the human lineage, caused him to become inebriated. Though driven more by a desire for procreation than by carnal craving, they understood that the righteous man would not have engaged in such actions had he not been under the influence of wine.

Ambrose of Milan

4th centuryChurch Father

The daughters of Saint Lot acted in a manner that can be seen as justified, believing that devastation had not only come upon neighboring territories but upon the entire world. They remained with their father after all others had perished. In their desperation to ensure the continuation of humanity, they sought to bear children through their father, viewing this as a means to sustain the human lineage rather than an act of lust. This should not be viewed as a sinful act. For, much like Eve, who was taken from her husband—a rib from his side, becoming bone of his bones and flesh of his flesh—she was united with him for the sake of future generations.

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The conscience of the devout husband remained untainted, as he was inebriated and unaware of his actions. It is understandable that the daughters, in their belief that all nations had been destroyed, would experience such confusion. However, Lot had received a warning from the angels that only his location would face destruction, not the entire world. It is evident that we should steer clear of drunkenness, which can lead to moral failings. That which we guard against when sober can unwittingly be permitted when under the influence. Alcohol not only fuels carnal desires but also disrupts reason and clouds the mind. Those who indulge recklessly in wine become oblivious to their words and actions, like those lost in a haze.

When facing reprimand for their actions, wise judges often show leniency, recognizing thoughtlessness rather than outright guilt. How shameful it is to see those who stagger and appear disheveled! Many may believe themselves strong; yet, are they stronger than Lot or more restrained than Noah? Scripture does not aim to condemn the patriarchs conquered by wine; instead, it serves as a warning for us. One lay exposed, while the other allowed his daughters to be misled. Even the righteous Noah was caught unawares, as he had not yet grasped the impact of wine. Yet you are educated about its dangers, so do not remain uninformed! Lot, in his old age and intoxication, trusted his daughters and unwittingly engaged in an incestuous act; in contrast, you should partake of drink in moderation to avoid succumbing to sin. The examples set by the patriarchs serve as both instruction and a cautionary tale, illustrating the need for vigilance. This is why the topic of intoxication recurs in Scripture, to reinforce the call for caution.

Theodoret of Cyrus

5th centuryChurch Father

Why is Lot not held accountable for engaging in incest with his daughters? It is common for people to pardon those who have erred out of ignorance. Thus, it would be unfair to accuse Lot of such immorality, for he was unaware of his actions. His drunken state certainly warrants criticism, yet it can be seen as somewhat justifiable; having been abruptly bereaved of everything he cherished, including his wife, he unknowingly allowed his daughters to provide him with wine, believing it to be a means of solace. The daughters themselves carry no blame. Witnessing the utter destruction of the four cities and surrounding regions engulfed in flames and seeing the inhabitants of Sihor consumed by the earth, they feared that humanity was entirely doomed.

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Faced with such devastation and anticipating their own eventual decline in old age, they sought to secure progeny for future generations as well as some comfort for themselves. With this rationale, and without lustful intent, they offered their father wine, leading to a state where he lost awareness, resulting in him unwittingly fathering children.

Why, then, did God allow this unlawful act of incest to occur? He anticipated the depravity rampant in that generation, as the Moabites worshipped Chemosh and the Ammonites revered Milcom. To prevent the Israelites from adopting the wicked practices of these people, just as they had from other related nations, He intervened to thwart such unlawful unions, intending to make these acts detestable to the Israelites. This was clearly articulated by God through Moses, the lawgiver, when He commanded: “Let no Ammonite or Moabite enter the assembly of the Lord, even to the tenth generation” (Deuteronomy 23:3).

Philaret of Moscow (Drosdow)

19th centuryChurch Father

We will be given children by our Father. While this intention is commendable, it does not excuse wrongful actions. The account of Lot's incest in Holy Scripture, which neither condemns nor endorses the act, serves as a reminder for us to focus more on self-examination than on judging others (1 Corinthians 11:31). Origen expresses concern, stating, "I fear that this incest could be purer than the purity of many."

Cross references

Passages read together with this verse.