The Church Fathers on this verse

Genesis 26:11Meaning & Commentary from the Church Fathers

He that shall touch this man's wife, shall surely be put to death.

Douay-Rheims

וַיְצַ֣ו אֲבִימֶ֔לֶךְ אֶת־כָּל־הָעָ֖ם לֵאמֹ֑ר הַנֹּגֵ֜עַ בָּאִ֥ישׁ הַזֶּ֛ה וּבְאִשְׁתּ֖וֹ מ֥וֹת יוּמָֽת׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Observe the divine providence and the unfathomable care of God! The Lord, who instructed Isaac not to go down to Egypt but to remain in the land, assuring him of His presence, meticulously arranged these circumstances to secure the righteous man’s safety. Consider how the king ensured Isaac's protection, allowing him to live without fear or concern. The king even issued a threat of death against anyone who harmed him or his wife. It was this dread, the fear of death, that weighed heavily on the soul of the righteous man. Therefore, the merciful Lord alleviated this anxiety, granting him the ability to dwell there in complete safety.

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What is truly remarkable is how a loving and wise God orchestrates everything according to His sovereign will and opens paths in the most impossible situations. He secures the safety of His servants using circumstances that appear to be entirely adverse to them. Why does this king go to such lengths for a righteous man, publicly acknowledging him among his city as someone deserving of the highest honour? Consider Nebuchadnezzar, who, after casting the three young men into the fiery furnace and recognizing their virtue, began to honour and extol them widely. This exemplifies the tremendous power of God, which even compels the enemies of His servants to speak highly of them.

The king, who initially ordered the furnace to be heated, witnessed the young men’s righteousness, aided by heavenly support, vanquishing the flames and suddenly altered his perspective, proclaiming, “Servants of the Most High God!” He praised not just them, but the Lord Himself. "Come forth, Servants of the Most High God," he commanded. What have you done? Have you not condemned them to die? Did you not command the furnace to be heated to such an extreme? Indeed, he admitted, but now I witness astonishing deeds. The fire, seemingly forgetting its threat and, as though restrained, displayed such deference that it did not even singe their hair. This event clearly transcends mere human capability; divine power is at work here, manifesting profound care for these young men.

Can you see the compassion of God? He did not abandon His servants despite allowing them to be cast into the flames; rather, He sought to exalt them further and reveal His omnipotence by calming the soul of their tormentor and showcasing immense patience. It would not have been as awe-inspiring had He not permitted their initial casting into the furnace, but it is miraculous that even amidst the flames, they were not harmed. Thus, when it is His will, God exalts those who endure severe trials and empowers the afflicted beyond their oppressors.

This was also true for the apostles, who, when seized and threatened, encountered a fury that rendered their captors powerless. Those who sought to intimidate them were unable to act. Such is the strength of virtue and the weakness of wickedness; the former triumphs even in suffering, while the latter reveals its impotence through its actions. Therefore, beloved, let us earnestly pursue virtue and turn away from evil. In doing so, we will receive help from above and attain the promised blessings, which we may enjoy through the grace and mercy of our Lord Jesus Christ, to whom, with the Father and the Holy Spirit, belongs glory, power, and honour, now and forever, and unto the ages of ages. Amen.

Dimitri of Rostov

17th centuryChurch Father

Isaac, following God's command, journeyed to Gerar and met with Abimelech, but not the Abimelech associated with his father Abraham; rather, he encountered the heir during his own lifetime, as will be detailed later. In Gerar, Isaac repeated his father's actions out of fear of the local men, identifying his wife Rebekah as his sister. Upon realizing that Rebekah was indeed Isaac's wife, Abimelech confronted him, saying, "What have you done to us? There is no man of my lineage with your wife, and you would bring upon us a great temptation" (Genesis 26:10). In response, Abimelech issued a decree to his people, declaring that anyone who harmed Isaac or his wife would face the death penalty.

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This was a grave transgression, as noted in the translation by Jerome, which states, "You have brought this upon us" (Gen. 26:10). His words reflect the prior accusations made by a former Abimelech to Abraham regarding Sarah, asking, "What have you done to us? Why have you sinned against me and against my kingdom?" (Genesis 20:9).

While idolaters often disregarded fornication, freely engaging in it, they recognized the severe nature of adultery, which was seen as a dire sin that deeply offended a neighbor’s marriage. Such actions were forbidden by their laws. Yet, in contemporary times, this iniquity has greatly intensified among Christians, where it is seldom recognized as sin. Many pursue licentiousness with no fear of God, engaging in unclean acts without restraint. Hence, it becomes essential to discuss the depth of sin associated with adultery and the resulting calamities.

Although it may seem shameful to speak on the subjects of adultery and fornication, it is necessary, as those suffering from these sins require guidance. Saint Chrysostom, despite his pure heart and initial reluctance to address such matters, took upon himself the duty to teach and heal the spiritual wounds of the faithful. He proclaimed to fornicators and adulterers that he publicly addresses these unpleasant truths not due to his own inclination but from a desire to enlighten those who are unashamed of their sinful actions. He equated his role to that of a physician who must confront unpleasantness to treat spiritual ailments.

In discussing adultery, it is crucial to distinguish between forms of this sin. Adultery involves a married individual engaging in sexual relations with someone they are not wed to, thereby defiling both their own marital bond and that of another. Such actions carry a gravity greater than fornication since they violate the sacred covenant instituted by God. Scripture has made it abundantly clear that the marital union is holy and indivisible, revealing stout consequences for those who disrupt this divine ordinance. As marriages are a reflection of Christ’s union with the Church, the sin of adultery bears profound implications for both the individual and their relationships, as emphasized by the Apostle: "Every fornicator or unclean person has no inheritance in the kingdom of Christ and of God" (Eph. 5:5).

The offense of adultery not only tarnishes the immediate parties involved but also extends its effects upon families and communities. Adulterers, by their actions, disrupt the sanctity of their own marriages while causing harm to their spouse. Saint Basil the Great established that the consequences for adultery are far more severe than for fornication, reflecting a deeper societal and moral transgression. The emotional turmoil and societal ramifications of such acts create an atmosphere fraught with repercussions.

Throughout history, the severe nature of adultery has prompted many societies to impose stringent punishments, reflecting a consensus on its evil. Examples from both ancient and modern settings illustrate how such crimes have invoked strong, often lethal responses from those wronged. The various narratives of jealousy and violence, whether in the context of ancient royalty or everyday life, reveal the distress that adultery provokes and emphasize the seriousness of the act.

For the Christian community today, the call is clear. Individuals must heed the wisdom of Solomon and pursue fidelity within their marriages, guarding their relationships against the temptations of infidelity. The consequences of betrayal are grave, leading not only to personal shame but to societal condemnation, reinforcing the necessity of adhering to God’s design for marriage. Thus, it is paramount for Christians to recognize and repent for these transgressions to avoid the same pitfalls that have historically led to dire outcomes.

Cross references

Passages read together with this verse.