The Church Fathers on this verse

Genesis 26:12Meaning & Commentary from the Church Fathers

And Isaac sowed in that land, and he found that same year a hundredfold: and the Lord blessed him.

Douay-Rheims

וַיִּזְרַ֤ע יִצְחָק֙ בָּאָ֣רֶץ הַהִ֔וא וַיִּמְצָ֛א בַּשָּׁנָ֥ה הַהִ֖וא מֵאָ֣ה שְׁעָרִ֑ים וֽ͏ַיְבָרֲכֵ֖הוּ יְהוָֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Today, it is important to share with you the essence of our previous dialogue, reflecting on the biblical narrative while focusing on how the righteous Isaac experienced God's faithful care. He who prohibited him from traveling to Egypt and declared, ‘Dwell in the land, ...and I will be with thee,’ honored him abundantly, leading the king of Gerar to envy him due to the flourishing of his possessions. As Isaac's wealth grew day by day, the locals grew wary of his presence and compelled him to leave. However, it is superior to turn to the words of Scripture itself to perceive the grace that God imparts to His servants.

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‘And Isaac sowed,’ it affirms, 'in that land, and received that year a hundredfold of barley.' This occurrence exemplifies that God, the Creator of all, is capable of making the impossible possible, as He initiated the earth's ability to yield harvests through His command in the beginning. Here, God enabled Isaac to reap a hundredfold from his sowing, elevating him to even greater abundance, rendering him without need, and demonstrating to the people of Gerar the divine assistance enjoyed by the righteous man. The wise and skillful Lord often benefits His chosen ones through the same miraculous actions, providing pathways for the wayward to comprehend the strength of His Providence. This was evident later in Egypt, where, while delivering plagues upon its inhabitants, He safeguarded the people of Israel. The Egyptians, facing God’s wrath as well as witnessing God’s providential care for the Israelites, came to know the might of the Creator. The Israelites, in turn, recognized not only God's protection but also His extraordinary love through the plagues that besieged Egypt daily. Thus, through the same acts, He manifested the extent of His power to both His people and His adversaries. Even the elements are inclined to serve and obey God’s servants when the Lord bestows His favor upon them. This is evident in the life of Isaac, where the earth, which previously yielded little, now produces abundantly according to the will of the Almighty, resulting in Isaac’s sudden wealth: ‘The Lord blessed him.’

Jerome of Stridon

4th centuryChurch Father

Although Isaac did not cultivate in our territory, I doubt he could have achieved such an abundant harvest of barley. I therefore hold that the most accurate interpretation is found in the Hebrew text, as translated by Akilah: ‘And he received that year a hundredfold increase of the valued,’ or ἑκατὴν εἰκασμένον. This is because the terms ‘value’ and ‘barley’ consist of the same letters; ‘values’ is rendered as saarim (שְׁעָרִ֑ים) while ‘barley’ is expressed as sorim (שְׁעָרִ֑ים). It appears to me that Scripture, by not displaying the actual fruits that were multiplied a hundredfold, illustrates the increase of all the virtues inherent in this man. Ultimately, the conclusion is as follows:

Dimitri of Rostov

17th centuryChurch Father

At that time you shall receive a hundredfold fruit (Gen. 26:12). Remarkably, during a period of famine, in an unproductive summer, and in a foreign land, Isaac planted his seeds and reaped a remarkable harvest of a hundredfold, while the other farmers in Gerar faced meager yields. What caused Isaac's crops to flourish so abundantly? You shall obtain that summer a hundredfold fruit, the fruit of barley, and of every kind of seed, as God has blessed it (Gen. 26:12). This exemplifies the fertility of the land, given through God's blessing to Isaac: God blessed him! Here we observe the land's abundant yield stemming from divine favor! Let this serve as a lesson for Christian farmers, who toil for their daily bread (Genesis 3:19).

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They should strive to be deserving of God’s blessing to ensure fruitful fields. Typically, land thrives when it is well-cultivated, sown with quality seeds, nourished by heavenly rains, warmed by the sun's rays, and protected by the ‘blessed air’ (from the great Litany). Nevertheless, without God's blessing, all these efforts may prove futile.

In the ancient land where Isaac lived in Gerar, everyone shared the same soil and put in similar labor—plowing and sowing—tending to their fields as they ought. All enjoyed the same air and experienced the common rains and sunlight that shine equally upon the good and the wicked (Matthew 5:45). Yet it was only Isaac's fields that produced a hundredfold yield while the neighboring fields yielded sparingly. Why was this? Because those who farmed them lacked the divine blessing that Isaac possessed; thus, their fields were unproductive whereas his flourished, for God had bestowed His favor upon him. The difference in blessings for Isaac's labors compared to the others stemmed from his righteousness, in contrast to their sinful ways; he brought joy to God while they provoked His wrath; he served the Lord faithfully, while they worshiped false idols. Isaac was favored by God due to his virtuous living, while the others were contemptible due to their wicked actions. Consequently, God regarded Isaac as worthy of His blessing and dismissed the unworthy, resulting in Isaac's fields bearing fruit while those of others remained unfruitful.

Hear this, Christian farmers! If you wish to be blessed in your efforts, strive to lead a righteous and godly life in the sweat of your brow, just as Isaac did. Then you too shall be blessed with an abundance of the fruits of the earth, just as he was. God's blessing alone can transform even a barren field into one rich with produce, sometimes even providing for His workers and servants without the need for their toils.

Consider the example of the beloved Monk Theodosius the Great, who resided in Palestine. The Monk Theodosius frequently journeyed to Bethlehem for prayer. On one occasion, seeking rest, he chose to visit the monastery of his fellow monk, Markian. Welcoming the guest with kindness, Markian found himself unable to provide a meal, having neither bread nor wheat. After an engaging conversation, as mealtime approached, Markian instructed his disciples to prepare some simple dish. Observing their great poverty, Theodosius asked his disciples to share the loaves they had brought on their journey. As they dined, Monk Markian apologized to Theodosius for their meager fare and explained their severe lack of provisions. Upon hearing this, Theodosius noticed a grain of wheat in Markian's beard, and joyfully exclaimed, Here is the wheat! How can you say you have none? Blessed Markian, delighted, accepted the grain and ordered it taken to the granary, believing that through Theodosius' blessing, it would produce a bountiful harvest beyond even the most well-cultivated fields, which indeed came to pass.

After Theodosius departed, the disciples attempted to open the granary doors the next morning, but they proved impossible to unlock. Thus, Markian sent word to Theodosius to reveal the miracle and to thank him for the multiplication of the wheat. The Monk humbly replied, Not I, but you, Father, multiplied the wheat since the grain was found in your beard. From this, we understand the goodness of the field blessed by God and how He grants abundant harvests to His beloved who seek first the Kingdom of God and His righteousness (Matthew 6:33). If such a blessed field can produce fruit without labor, how much more can it yield for those who diligently cultivate the land, if they prioritize pleasing God through their righteous and virtuous lives?

Philaret of Moscow (Drosdow)

19th centuryChurch Father

A hundredfold of barley. This interpretation aligns with the versions of the seventy translators, Sircus, Symmachus, and Theodotion, who refer to the Hebrew word שערים (Seorim) rather than the current reading of Shearim. Based on the present understanding of the Hebrew text, the phrase conveys merely: a hundred measures, without specifying the type of seed.

Cross references

Passages read together with this verse.