The Church Fathers on this verse

Genesis 26:14Meaning & Commentary from the Church Fathers

And he had possessions of sheep and of herds, and a very great family. Wherefore the Palestines envying him,

Douay-Rheims

וֽ͏ַיְהִי־ל֤וֹ מִקְנֵה־צֹאן֙ וּמִקְנֵ֣ה בָקָ֔ר וַעֲבֻדָּ֖ה רַבָּ֑ה וַיְקַנְא֥וּ אֹת֖וֹ פְּלִשְׁתִּֽים׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

We need to revisit the flow of the story and reflect on how the people of Gerar became envious after observing the prosperity of the righteous man. This envy led them to decide to drive him out of the area, as it is stated, “The Philistines became envious of him.”

Dimitri of Rostov

17th centuryChurch Father

The Philistines were filled with jealousy towards him (Genesis 26:14). When God bestowed abundant blessings upon Isaac, His faithful servant, the inhabitants of the region grew envious. Whenever the Lord's gifts are granted, human jealousy tends to flourish. Impious individuals sought to harm the righteous Isaac, obstructing his access to wells, and causing suffering to his people and livestock due to lack of water. They aimed to distance him, wishing to shield their eyes from his fortune, for the envious heart cannot endure witnessing another's evident joy and success. David remarked about the upright individual, saying, "as his horn shall be lifted up in glory," leading him to add, "the sinner shall see and be angered, and shall gnash his teeth and melt" (Psalm 111:9-10).

Read more (568 words)

The horn representing glory in prosperity pains the envious, who finds torment in witnessing the blessings of others, causing anguish in their hearts when their neighbor thrives. It appears the Lord could have sufficiently sustained Isaac elsewhere during the famine, yet He intentionally directed him to Gerar, where the wicked inhabitants, punished by famine for their sins, would be tormented by witnessing Isaac’s abundant harvest while their own lands yielded little. By bestowing blessings upon His faithful servant, the Lord created anguish for sinners, providing grounds for their envy over their own scarcity. Similarly, in Egypt, when God favored His people, it stirred resentment among the Pharaohs, as the Psalms declare: “Turn their heart to hate His people” (Psalm 104:25). But how did this happen? Did He incite them to evil or instruct them in wrongdoing? Certainly not, for the Lord desires that no one should fall into wickedness. How, then, did He turn their hearts towards enmity against His people? As indicated in the preceding verse: “Thou shalt raise up His people greatly, and strengthen me more than their enemies, turn their heart," etc. This demonstrates that He transformed their hearts through the blessings He conferred upon His people. It was by His grace that the Egyptians' hearts turned to animosity—not by creating their wickedness, as they inherently bore evil, but by providing ample reasons for their burgeoning hatred through the prosperity of His servants. One interpreter clarifies that “when it is said that God turns their hearts to hatred, it implies that He does not make the Egyptians wicked but bestows favors upon His people, which in turn provokes envy among the wicked.” Observing the Israelites’ growth and divine favor, the Egyptians faced inner torment, with envy shifting to hatred, prompting them to oppress the Jews with burdensome labor. It is distressing for the wicked to view another in a favorable condition, motivating them to consume their neighbors with disdain. While the Egyptians inflicted suffering on the Israelites, they too experienced torment from their jealousy, for even as they oppressed them, the Israelites continued to multiply and grow strong. The bondage in Egypt was a trial for God’s people, yet it served as a source of torment for the envious Egyptians, who saw their enemies flourish. Ultimately, God's people emerged triumphantly from Egypt, while the envious Egyptians faced complete ruin. Envy is destructive to everyone it inhabits. It is akin to a moth that emerges in fabric and devours it; likewise, envy consumes the heart in which it takes root. The prophet Isaiah, in response to his adversaries, declares the many blessings received from God, stating: “All ye are as a garment of promise, and as a prayer shall ye be removed” (Isaiah 50:9). You covet with envy, leading to your destruction. Though a moth appears insignificant, it damages fine garments; similarly, envy, remaining hidden in the heart, may seem trivial yet is profoundly detrimental to one's well-being and spiritual salvation. It harms one's health, as the envious are tormented by thoughts of their neighbor's prosperity, leading to an inner anguish that can exhaust the spirit and even result in physical illness due to overwhelming jealousy. It jeopardizes salvation because those who remain in unresolved envy until the end, without repentance, cannot attain salvation, as the Apostle Paul warns in his letter to the Galatians, where he lists wicked deeds, including enmity and jealousy (Galatians 5:19-21).

Philaret of Moscow (Drosdow)

19th centuryChurch Father

Moses illustrates the trials present in public life through the mockery faced from the people of Gerar (Genesis 26:14-22), the solace received from divine revelation (Genesis 26:23-25), and the assurance of external peace and stability (Genesis 26:26-33). The Philistines grew jealous of him. From the very blessings bestowed by God arises a temptation, highlighting how ephemeral and untrustworthy are worldly comforts.

Cross references

Passages read together with this verse.