The Church Fathers on this verse

Genesis 26:33Meaning & Commentary from the Church Fathers

Whereupon he called it Abundance: and the name of the city was called Bersabee, even to this day.

Douay-Rheims

וַיִּקְרָ֥א אֹתָ֖הּ שִׁבְעָ֑ה עַל־כֵּ֤ן שֵׁם־הָעִיר֙ בְּאֵ֣ר שֶׁ֔בַע עַ֖ד הַיּ֥וֹם הַזֶּֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

In this instance, he names the location in remembrance of the event. Those who excavated the well discovered it to be empty, as noted in the translation of the Septuagint. However, since this was on the same day they established their covenant, Isaac referred to the site as the well of the oath, creating a lasting memorial of the occasion. Do you perceive how a just man, who had yet to receive instruction from the law and had no prior example before him save that of his father, guided by an inner teacher inherent to humanity—namely his conscience—demonstrated such wisdom? The incidents he experienced revealed not only the humility of this righteous man but also the reality that through his actions, he was already living out the commands of Christ.

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What Christ instructed His disciples—encouraging them not only to love those who love them but also to extend love toward their adversaries—Isaac had already embodied by offering great hospitality to those who bore such animosity towards him and by casting aside any bitterness from his heart.

What grace may we expect to receive if, after the manifestation of divine grace and the teachings and commandments of our Saviour, we fail to reach even the level of this righteous man? Indeed, I don’t merely mean reaching his level; we struggle even to draw near. The depravity of humanity has escalated to such a point that it is rare to find those who love in return. What hope do we have for redemption if we sink beneath the least of society, as Christ remarked: ‘If you love those who love you, what reward will you have? Do not the tax collectors do the same?’ (Matthew 5:46). Christ calls us to attain the highest peak of virtue, surpassing even the tax collectors; yet, we strive to be beneath them. Indeed, we become worse than thieves, grave robbers, and murderers. Even they extend love to those who treat them kindly and often risk their safety for those they care for.

What regret should fill us when we, who have been favored with such immense love from God, find ourselves more wretched than those who have committed countless sins? Therefore, I implore you: considering the severe judgment and overwhelming disgrace that await us, let us, albeit belatedly, recognize our dignity, yield to Christ's teachings, and endeavor not only to love those who genuinely love us—removing all spite and hatred from our hearts—but also to extend our love to any who may oppose us. Without following this path, salvation remains unattainable. Let us strive, even more fervently than those who cherish us, to love those who aid us in obtaining numerous blessings. Thus, we will be positioned to receive forgiveness of our sins and approach God with humility and a repentant heart. When the soul is liberated from all enmity, and the mind finds peace, it can earnestly call upon the Lord, drawing down significant assistance from above, which we may all experience through the grace and mercy of our Lord Jesus Christ, to whom be glory alongside the Father and the Holy Spirit, now and forever, and into eternity. Amen.

Jerome of Stridon

4th centuryChurch Father

I find it perplexing that the Seventy Interpreters state, “And Isaac's servants came, and informed him of the well which they had dug, and said unto him, We have found no water. And Isaac called his name by the name of Oath.” What is the rationale for naming the well Oath when they did not locate water? In fact, the Hebrew text conveys that water was indeed discovered, leading to the well being named Abundance. Both Akilah and Simmah support this interpretation. Consequently, the city was named Beersheba, meaning ‘well of abundance’ (cf. Gen. 21).

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While I previously suggested that the name Beersheba was derived from the term for ‘oath’ or related to the seven sheep, pronounced “sabee,” it is evident now that, given the discovery of water, Isaac cleverly plays on words, referencing a name already in existence. He makes a slight adjustment to the pronunciation, replacing the hissing Hebrew sin that initiates “sabee” with a letter that corresponds to the Greek sigma, known in Hebrew as samech. Furthermore, in light of the principle of allegorical interpretation, it seems implausible that Isaac, having unearthed numerous wells of virtue, would not have encountered water.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

Shiva. Thus, the vow. The second assignment of this name to Isaac occurred under circumstances that closely mirrored those experienced by Abraham when he first designated it (Gen. 21:31). What the secular world perceives as a coincidence, the realm of faith recognizes as divine guidance. This distinction holds great significance. Viewed as a mere coincidence, the event may seem unusual or peculiar; seen as an act of divine Providence, it surely offered comfort and encouragement to Isaac.

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