The Church Fathers on this verse

Genesis 26:32Meaning & Commentary from the Church Fathers

And behold, the same day the servants of Isaac came, telling him of a well which they had digged, and saying: We have found water.

Douay-Rheims

וַיְהִ֣י ׀ בַּיּ֣וֹם הַה֗וּא וַיָּבֹ֙אוּ֙ עַבְדֵ֣י יִצְחָ֔ק וַיַּגִּ֣דוּ ל֔וֹ עַל־אֹד֥וֹת הַבְּאֵ֖ר אֲשֶׁ֣ר חָפָ֑רוּ וַיֹּ֥אמְרוּ ל֖וֹ מָצָ֥אנוּ מָֽיִם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

In this passage, a name is given to the location to commemorate the significant occurrence. Those who excavated the well found it dry, according to the version from the LXX; however, since this happened on the same day they formed their covenant, Isaac designated the site as the well of the oath, establishing a reminder of the occasion. Observe how a righteous person, despite not having been schooled in the law, nor having a prior example to follow apart from his father, demonstrated remarkable wisdom through the guidance of his own conscience. The trials he faced showcased not only his humility but also indicated that he was already living out the commandments of Christ through his actions.

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Isaac embodied what Christ urged His followers to practice: not merely loving those who love them but also extending love to their adversaries. He exemplified this by exhibiting extraordinary hospitality towards those who despised him, thereby casting aside any resentment.

What measure of grace are we worthy of if, having received the gift of salvation and the teachings of our Savior, we fail to emulate this righteous man? Not only are we lacking in this regard, but our moral decay has reached such a level that it is rare for individuals to love those who are kind to them. If our actions are even less virtuous than those of tax collectors, as articulated by Christ: ‘If you love those who love you, what reward will you have? Do not the tax collectors also do the same’ (Matthew 5:46), how can we expect salvation? Christ calls us to aspire to the highest standards of goodness, surpassing that of publicans, yet we often settle for something less. In truth, we frequently fall short, becoming even worse than thieves or murderers, as these people will love those who are kind to them and often risk much for those they cherish.

It is a profound cause for sorrow that, despite being recipients of such immense divine love, we find ourselves inferior to those guilty of numerous transgressions. Therefore, I urge you: in light of the severe consequences and humiliation that await us, let us recognize our true dignity, embrace the teachings of Christ, and strive not only to reciprocate love to those who genuinely care for us—divesting our hearts of all malice and hatred—but also to extend love to those who bear us animosity. Without pursuing this path, our salvation becomes impossible. Let us endeavor to love even more those who provide us with manifold blessings than we do those who already care for us. By doing so, we can attain forgiveness for our sins and approach God with a humble heart and a contrite spirit. When the soul is released from enmity and the mind finds peace, it calls upon the Lord with fervor, drawing down great assistance from above, which we can all partake of through the compassion and grace of our Lord Jesus Christ, to whom be glory with the Father and the Holy Spirit, now and forever, and unto ages of ages. Amen.

Jerome of Stridon

4th centuryChurch Father

The reason for the inclusion by the Seventy Interpreters of the text, "And Isaac's servants came and informed him of the well which they had dug and said unto him, We have found no water. And Isaac called his name by the name of Oath," remains unclear. What kind of connection could there be, given that the well was named Oath simply because they didn’t discover water? In fact, the Hebrew text implies that water was indeed found, which led to the well being called Abundance. Both Akilah and Simmah support this interpretation. Therefore, the city received the name Beersheba, meaning ‘well of abundance’ (cf. Gen. 21).

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Although I previously contended that Beersheba derived its name from the term for ‘oath’ or from the sevens of sheep, known as sabee, it can now be seen that, due to the discovery of water, Isaac engages in a wordplay by referencing a city that had been named as such before. He slightly alters the pronunciation of one letter: substituting the hissing Hebrew 'sin’, at the beginning of sabee, with a letter resembling the Greek 'sigma,' which is the Hebrew 'samech.' Additionally, in line with the principles of allegorical interpretation, it is incumbent upon Isaac, having excavated numerous wells grounded in virtuous deeds, to have unearthed water.

Cross references

Passages read together with this verse.