The Church Fathers on this verse

Genesis 27:11Meaning & Commentary from the Church Fathers

And he answered her: Thou knowest that Esau, my brother, is a hairy man, and I am smooth:

Douay-Rheims

וַיֹּ֣אמֶר יַעֲקֹ֔ב אֶל־רִבְקָ֖ה אִמּ֑וֹ הֵ֣ן עֵשָׂ֤ו אָחִי֙ אִ֣ישׁ שָׂעִ֔ר וְאָנֹכִ֖י אִ֥ישׁ חָלָֽק׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Observe Jacob's carefulness and the gentle nature he displays in his response. He expressed to his mother, "Esau, my brother, is rough in stature, while I have a smooth complexion; it could be that my father touches me and considers me a deceiver, bringing upon myself a curse instead of a blessing." His noble spirit and deep respect for his father are clearly evident. He expressed his concern that his efforts might result in the opposite of his intentions, leading him to look contrary to his father’s desires, thus incurring a curse rather than a blessing.

Jerome of Stridon

4th centuryChurch Father

In the passages that describe ‘hairy,’ the original Hebrew uses the term seir (שָׂעִ֔ר). Consequently, the mountains and the area inhabited by Esau came to be known as Seir. This has also been referenced previously.

Hippolytus of Rome

2nd centuryChurch Father

Jacob demonstrates his discernment by recalling the fate of Ham, who, upon witnessing Noah's nakedness, mocked his father and subsequently brought a curse upon himself. Ham's lack of caution positioned him as a temptation to his father, resulting in his downfall. Jacob's assertion holds true: 'Esau, my brother, is a man of bracken,' signifying his sinful nature, 'but I am a man of smoothness,' which highlights the purity and sinlessness of the flesh of the Lord. This sentiment reflects James' piety in expressing that while Esau, his brother, was hairy—a representation of sinfulness—I am smooth, indicating the integrity and sinlessness found in the Lord's incarnation.

Vissarion (Nechaev)

19th centuryCommentator

Jacob did not immediately acquiesce to his mother's scheme. He expressed concern that Esau was "hairy," meaning he was born with a covering of hair (Genesis 25:25). Jacob was rightfully apprehensive that if he approached their blind father pretending to be Esau, Isaac would easily uncover the deception through touch, resulting in a curse rather than a blessing. Rebekah responded to Jacob by asserting, "Your oath is upon me," confident that no vow would be required and that God’s divine plan for the younger sibling to surpass the elder would indeed materialize. Her faith was justified; Isaac mistook Jacob for Esau and bestowed a blessing upon him. Rebekah’s plot succeeded, yet in order for her to realize that deceit for a good purpose is still sin, she faced divine retribution.

Read more (125 words)

Soon after Jacob received the blessing, she was compelled to part from him, sending him to a foreign land where he remained for twenty years. As a consequence of Esau's wives' distressing impact on him, she lost the solace that her beloved son could have provided, ultimately passing away without witnessing his return. Acting on Rebekah's advice, Jacob selected two "young and good goats" from the herd; she then skillfully covered his hands and neck with their skins and prepared a meal from their meat. Although not all of the meat from the two goats was necessary for the meal, only the finest parts were likely used. Furthermore, to ensure that the meal of domesticated animals resembled that of game, some spices were probably added.

Cross references

Passages read together with this verse.