The Church Fathers on this verse

Genesis 27:12Meaning & Commentary from the Church Fathers

If my father should feel me, and perceive it, I fear lest he will think I would have mocked him, and I shall bring upon me a curse instead of a blessing.

Douay-Rheims

אוּלַ֤י יְמֻשֵּׁ֙נִי֙ אָבִ֔י וְהָיִ֥יתִי בְעֵינָ֖יו כִּמְתַעְתֵּ֑עַ וְהֵבֵאתִ֥י עָלַ֛י קְלָלָ֖ה וְלֹ֥א בְרָכָֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Observe the caution Jacob displays and the humility reflected in his response. He expressed to his mother, "Esau, my brother, is rough, while I am smooth. It could be that my father may touch me, and I would be seen as a deceiver, incurring a curse instead of a blessing." In this instance, this son exhibited both a noble spirit and deep respect for his father. He voiced his concern, fearing that his efforts might result in the opposite outcome, potentially leading him to contradict his father's wishes and receive a curse rather than a blessing.

Hippolytus of Rome

2nd centuryChurch Father

Jacob's prudence is unmistakably evident in this instance, as he is aware of the fate that befell Ham, who, upon witnessing Noah's nakedness, mocked his father and brought a curse upon himself. Unlike Ham, who lacked discretion and was perceived as tempting his father, Jacob wisely navigates the situation. It is indeed accurate that Jacob remarked, "Esau, my brother, is a hairy man," implying a nature laden with sin, whereas he claimed, "but I am a smooth man," accentuating the purity and sinlessness of the Lord's incarnate form. In another translation, we see how profoundly James illustrated his devotion. Jacob's declaration remains true; Esau, my brother, is a man with hair, denoting his sinful state, while I am a smooth man, thereby highlighting the integrity and sinlessness of Christ's flesh.

Vissarion (Nechaev)

19th centuryCommentator

Jacob did not immediately concur with his mother's scheme. He expressed concern to her, noting that Esau was ‘hairy,’ having been born covered in hair (Genesis 25:25). Jacob justifiably feared that if he approached his father impersonating Esau, the blind Isaac would easily detect the ruse through touch, and instead of receiving a blessing, he might invoke a curse upon the deceiver. However, Rebekah reassured Jacob, stating, ‘Your obligation is upon me,’ because she was confident that there would be no consequence to her plan, and that God’s divine purpose of the younger brother being favored over the elder would come to pass. Her faith proved justified, as the father mistook Jacob for Esau and bestowed a blessing upon him.

Read more (157 words)

Rebekah's scheme succeeded, yet to ensure that she would recognize the sinful nature of her deception—that the outcome does not sanctify the means—she faced divine discipline. Shortly after Jacob received the blessing, she was forced to endure separation from him, sending him to a distant land where he would remain for two decades. In the midst of the sufferings inflicted by Esau's wives, she was denied the comfort of her cherished son's presence and ultimately passed away without witnessing his return. Following Rebekah's advice, Jacob selected two ‘young and good goats’ from the flock; she covered his hands and neck with the skins and prepared a meal for Isaac from their meat. It is likely that not all of the meat from the two animals was necessitated for the feast, but only the finest portions. Additionally, to ensure the meal from domestic animals would resemble that of hunted game, it is probable that some seasoning was added.

Cross references

Passages read together with this verse.