The Church Fathers on this verse

Genesis 27:13Meaning & Commentary from the Church Fathers

And his mother said to him: Upon me be this curse, my son: only hear thou my voice, and go, fetch me the things which I have said.

Douay-Rheims

וַתֹּ֤אמֶר לוֹ֙ אִמּ֔וֹ עָלַ֥י קִלְלָתְךָ֖ בְּנִ֑י אַ֛ךְ שְׁמַ֥ע בְּקֹלִ֖י וְלֵ֥ךְ קַֽח־לִֽי׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Consider Rebekah, this extraordinary mother who cherished her son deeply. Acting not solely out of her own volition but as a vessel for the realization of divine prophecy, she strives to alleviate her son's apprehension and embolden him to pursue this guidance. She does not assure him that he can deceive his father and remain undiscovered; instead, she declares, “Upon me,” says she, “let thy curse be upon me, my son; only obey my words, and go and fetch me.” He questions whether any harm might come to her should events unfold this way, but she reassures him that he need not fear. “Be confident, and ‘obey my words,’” she insists, urging him to follow her counsel. Indeed, this exemplifies a mother’s love—her willingness to endure anything for her child's sake.

Theodoret of Cyrus

5th centuryChurch Father

Why was Rebekah so confident that Jacob would obtain the blessing, to the point where she could declare, ‘Thy oath is upon me, child: only hear my voice’ (Genesis 27:13)? She had been informed in advance by the God of all humanity that ‘the greater shall work for the lesser’ (Genesis 25:23). Trusting this prophetic message, she took every measure to ensure that Jacob would receive his father’s blessing.

Hippolytus of Rome

2nd centuryChurch Father

Since it was unnecessary for the sacrament to be realized through another, she said to him, “Let your curse fall on me, my child; simply listen to my voice and go retrieve it for me.” It is possible that Rebekah’s words foreshadowed a fulfillment concerning the Church. Her statement, “Let your curse fall on me, my child,” suggests that some now criticize the Church for venerating the Crucified, thereby placing upon us a curse and dishonor. To those who do not believe, the suffering of the Lord is a curse, whereas for those who believe, it brings “life and peace” (Rom. 8:6). Furthermore, the Apostle asserts, “Christ redeemed us from the curse of the law, becoming for us a curse” (Gal. 3:13).

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This has been achieved by our Saviour, who embraced death in the flesh on the Cross, in order to fulfill the Law's curse of Adam: “You are the ground, and to the ground you shall return” (Gen. 3:19).

Additionally, it may be understood that what Rebekah expressed has found its fulfillment within the Church. Indeed, her words, “Let your curse be upon me, my son,” reflect how some now defame and insult the Church for honoring the Crucified; thus, they shroud us in curses and blasphemies. The suffering of the Lord on the Cross is perceived as a curse by non-believers, while offering life and peace to believers (cf. Rom. 8:6). The Apostle reiterates: “Christ redeemed us from the curse of the Law, becoming for us a curse” (Gal. 3:13), which the Saviour has fulfilled by undergoing human death on the Cross, so that through His obedience, He could nullify the curse of Adam, as encapsulated in the Law: “You are dust, and to dust you shall return” (Gen. 3:19).

Philaret of Moscow (Drosdow)

19th centuryChurch Father

I accept your curse upon myself. In place of these words, Onkelos conveys that Rebekah says: It has been revealed to me that no curse will befall you, my son. By acknowledging the sin and peril associated with the plan she has for Jacob, Rebekah underscores that her actions are both virtuous and safe. Her assurance stems from God's divine choice of Jacob, his intrinsic dignity, the inadequacy of his brother, and the divine inspiration given to her in this pivotal moment.

Vissarion (Nechaev)

19th centuryCommentator

Jacob did not immediately consent to his mother's scheme. He expressed concern that Esau was ‘hairy,’ as he was born, highlighting their physical differences (Genesis 25:25). Jacob correctly feared that if he approached their father under Esau's name, the blind Isaac would easily detect the deception by touch, leading to a curse instead of a blessing. However, Rebekah assured Jacob, 'Your oath is upon me,' confident that there would be no oath needed, believing that God's will for the younger sibling to have prominence over the elder would indeed come to pass. Her faith was not misplaced; Isaac mistook Jacob for Esau and bestowed his blessing on him. Rebekah's plan succeeded, but to ensure she understood the gravity of her deceit, God decreed that she would soon lose her son.

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Consequently, following Jacob's blessing, she was forced to send him away to a distant land, where he would endure twenty years of hardship and separation from her, exacerbated by the difficulties brought on by Esau's wives. She missed the comfort of her beloved son's presence and passed away without witnessing his return. Following Rebekah’s advice, Jacob selected two ‘young and tender goats’ from the flock. She then used their skins to cover his hands and neck, preparing a meal from their meat for Isaac. It is likely that not all of the goats were needed for the meal; only the choicest portions were used. Furthermore, to give the dish a flavor reminiscent of wild game, some seasoning was likely added.

Cross references

Passages read together with this verse.