The Church Fathers on this verse

Genesis 38:12Meaning & Commentary from the Church Fathers

And after many days were past: the daughter of Sue the wife of Juda died: and when he had taken comfort after his mourning, he went up to Thamnas, to the shearers of his sheep, he and Hiras the Odollamite, the shepherd of his flock.

Douay-Rheims

וַיִּרְבּוּ֙ הַיָּמִ֔ים וַתָּ֖מָת בַּת־שׁ֣וּעַ אֵֽשֶׁת־יְהוּדָ֑ה וַיִּנָּ֣חֶם יְהוּדָ֗ה וַיַּ֜עַל עַל־גֹּֽזֲזֵ֤י צֹאנוֹ֙ ה֗וּא וְחִירָ֛ה רֵעֵ֥הוּ הָעֲדֻלָּמִ֖י תִּמְנָֽתָה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

The intention behind the inspired Scriptures is to unveil the mystery of Christ through a variety of occurrences. One may compare Scripture to a grand and splendid city, adorned not with a single statue of the king, but with many, visible to all throughout its expanse. It is important to note that Scripture does not neglect a single narrative related to this mystery; instead, it encompasses all. Even if some aspects of these stories appear unrefined, they do not hinder the overall eloquence of what is being relayed. The Scriptures are not primarily focused on detailing the lives of the saints; their true aim is to convey a deeper understanding of the mystery of Christ through events that illuminate our discourse about Him, ensuring it remains authentic and profound. Therefore, it is by no means a criticism of Scripture that it occasionally seems to stray from the truth. For instance, the accounts of Judas and Tamar reveal for us the enigma of our Savior's domestic life.

Jerome of Stridon

4th centuryChurch Father

In place of 'shepherd' in Hebrew, we encounter the term 'friend.' This terminology can be interpreted in two distinct ways since both words are comprised of the identical letters. Yet, 'friend' is pronounced as ree (רֵעֵ֥) while 'shepherd' is pronounced as roe (רֵעֵ֥ה).

Ambrose of Milan

4th centuryChurch Father

First, when examining the context of the narrative, it becomes clear that she is not a woman of bad reputation, but a woman of virtue. Her intention was not to indulge in fleeting desires, but to seek the blessing of parenthood. Being childless was viewed as a source of shame and was even subject to societal penalties. Judah had promised her to his son as a wife, yet postponed the union. During this delay, the bridegroom passed away. The virtues of both chastity and widowhood did not flourish until the arrival of Christ. Grieving her childlessness, she resolved to employ her ingenuity to conceive and approached Judah when he was mourning his wife's death.

Read more (54 words)

In all her actions, this woman acted with integrity: she did not intrude upon another's marriage, nor did she dress provocatively for selfish reasons; she did not pursue transient pleasures, but, misled by her father-in-law's assurances, turned his own guile upon him, desiring to bear children from the same lineage she had married into.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

He traveled to Phimnah where the sheep were being sheared. This occasion was one of joy and communal celebration in ancient times (2 Sam. 13:23). Phimnah was located in the territory of Judah (Hab. 15:57).

Cross references

Passages read together with this verse.