The Church Fathers on this verse

Genesis 40:9Meaning & Commentary from the Church Fathers

The chief butler first told his dream: I saw before me a vine,

Douay-Rheims

וַיְסַפֵּ֧ר שַֽׂר־הַמַּשְׁקִ֛ים אֶת־חֲלֹמ֖וֹ לְיוֹסֵ֑ף וַיֹּ֣אמֶר ל֔וֹ בַּחֲלוֹמִ֕י וְהִנֵּה־גֶ֖פֶן לְפָנָֽי׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Jerome of Stridon

4th centuryChurch Father

The Hebrew term refers to three small branches or shoots. The pronunciation in Hebrew is sarigim (שָׂרִיגִ֑ם).

Ambrose of Milan

4th centuryChurch Father

I shall refrain from discussing another's vision. You will recall my statements regarding my hesitation to interpret the fate of one whose demise brings me fear (Proverbs 15:13). Let us first consider an individual who believed himself fortunate while serving as chief cupbearer, convinced that his highest achievement was to present the cup to the monarch. This was his honor, this was his distinction in this earthly realm: when deprived of this role, he grieved; upon returning, he rejoiced. Yet it remains a dream, and all earthly authority is merely an illusion, not reality. In his dream, he witnessed the restoration of his esteemed position.

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Isaiah notes that this is the experience of those who bask in worldly success: it appears to a man in slumber that he consumes food and drink, and while he dreams, he is sated, but upon waking, he finds himself even more famished; he then comes to understand how trivial were the sustenance and drink perceived in the dream (cf. Is. 29:8). Similarly, the individual who sleeps in this world and remains oblivious to divine mysteries believes that worldly power holds significance, perceiving it as if through a dream. Yet upon awakening, he realizes the futility of worldly desires.

Now, consider that true Hebrew, not merely a dream interpreter (cf. Gen. 37:5-9), but the embodiment of truth and clarity, who descended from the fullness of the Divine (cf. Col. 2:9) and from the grace of heaven into this physical confinement (cf. Gen. 39:20). He could not be swayed by worldly temptations nor corrupted by any earthly desires (cf. Gen. 39:7-9). When confronted by temptation, He stood firm, faced with challenges but unyielding; ultimately, being grasped by the fabric of the body from the deceitful hand of the synagogue (cf. Gen. 39:10-15), He shed His mortal form and ascended, liberated from death. The impure one spread falsehoods (cf. Gen. 39:17-18) when she could not keep Him whom neither prison could intimidate nor the grave could bind. From where He descended, seemingly for judgment, He brought liberation to others. Where mortal restraints were laid upon Him, there He shattered the chains of the dead.

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Passages read together with this verse.