The Church Fathers on this verse

Genesis 45:8Meaning & Commentary from the Church Fathers

Not by your counsel was I sent hither, but by the will of God: who hath made me as it were a father to Pharao, and lord of his whole house, and governor in all the land of Egypt.

Douay-Rheims

וְעַתָּ֗ה לֹֽא־אַתֶּ֞ם שְׁלַחְתֶּ֤ם אֹתִי֙ הֵ֔נָּה כִּ֖י הָאֱלֹהִ֑ים וַיְשִׂימֵ֨נִֽי לְאָ֜ב לְפַרְעֹ֗ה וּלְאָדוֹן֙ לְכָל־בֵּית֔וֹ וּמֹשֵׁ֖ל בְּכָל־אֶ֥רֶץ מִצְרָֽיִם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

He expresses that his bondage has granted him strength; being sold has led him to this level of greatness; his hardships have resulted in this success; and jealousy has led to this honor. We should not only heed these words but also emulate them, forgiving those who have harmed us. Instead of holding their actions against them, we should endure all things with grace, much like the remarkable Joseph. Thus, he reassures us that he does not blame others for his situation, nor does he harbor resentment for wrongs done to him; he attributes everything to the divine arrangement of God, who has orchestrated all events to lead him to true glory.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

It was not you who brought me to this place. This statement reflects Joseph's perspective rather than an absolute fact. To clarify: ‘Recognizing my circumstances as a manifestation of Divine Providence, I find solace and do not regard your actions, so I have no reason to be angry or to hold grievances against you.’ The term father in reference to Pharaoh suggests a role of an esteemed advisor and a mentor. Just as a dutiful son seeks guidance from his father, Pharaoh relied on Joseph for his decisions (Judges 17:10). Joseph articulates his position of authority to persuade his brothers and father of the advantages and significance of their relocation to Egypt (Gen. 45:9, 13).

Vissarion (Nechaev)

19th centuryCommentator

Since you acted with intentions that did not align with the malevolent plan for which you dispatched me to a distant land, and my relocation to Egypt only fulfilled God's divine purpose of delivering both you and the Egyptians from the devastation of famine through me, I cannot claim that you were the ones who sent me to Egypt. Rather, it was God who directed my path through you. Certainly, He was not the one who instigated your wrongdoing against me, nor did He instill in you a spirit of animosity—attributing any part of your sin to Him would be sacrilege. However, He does work through the very transgressions of humanity, against their volition, to honor His Name, allowing them to serve His sacred designs.

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The experience of Joseph parallels that of God in the trials and crucifixion of Christ the Redeemer: the Jewish authorities, driven by personal motives, condemned Him to suffering and death. Nevertheless, this wicked act was allowed by God’s Sovereignty to accomplish His eternal plan for the salvation of humanity from everlasting ruin through the suffering and death of His Son (Acts 2:23).

"Make me like a father to Pharaoh, and a lord to all his house." Joseph was indeed like a father to Pharaoh, in the sense that he advised and guided him as a devoted son would, ensuring that Pharaoh undertook no significant action without his counsel. Joseph provided for the wellbeing of Pharaoh, his household, and the entire populace in the manner a father nurtures his family. Similarly, in 2 Chronicles 2:13, the king of Tyre refers to his closest advisor as his father; Haman is likewise termed the father of Artaxerxes (Esth. 3:13, Vulgate Esth. 13:6).

Cross references

Passages read together with this verse.