John Chrysostom
This individual is commended for selecting agriculture and toil upon the earth above all other pursuits.
Issachar shall be a strong ass, lying down between the borders.
יִשָּׂשכָ֖ר חֲמֹ֣ר גָּ֑רֶם רֹבֵ֖ץ בֵּ֥ין הַֽמִּשְׁפְּתָֽיִם׃
7 Church Fathers comment on this verse
This individual is commended for selecting agriculture and toil upon the earth above all other pursuits.
Issachar signifies ‘reward’ (cf. Gen. 30:16-17). This meaning may serve as a foreshadowing and vivid representation of those whom God the Father has set apart for Christ to receive a reward. As David declares, ‘Ask of Me, and I will give You the nations for Your inheritance, and the ends of the earth for Your possession’ (Psalms 2:8). In another Psalm, he alludes to those who belong to Immanuel, singing, ‘Behold, children are a heritage from the Lord; the fruit of the womb is His reward’ (Psalms 126:3). Those who have faith, from the tribes of Israel and from the multitude of Gentiles, are considered gifts to Immanuel, representing a type of reward. When Jesus is acknowledged as Lord, this highlights His identity as the fruit of the womb, sharing in our humanity.
Born of a woman, He was indeed the product of a virgin's womb. Therefore, Christ has acquired believers, and He professes to His heavenly Father, ‘Those whom You gave Me out of the world were Yours, and You gave them to Me’ (John 17:6). They have earnestly sought ‘good things,’ meaning all that is rightfully chosen and truly pleasing to God. With sincere hearts, they strive to live by His judgments, affirming, ‘The judgments of the Lord are true; they are righteous altogether. They are more desirable than gold, even much fine gold’ (Psalm 18:10-11). Furthermore, it is commendable to desire to submit to Christ Himself, as expressed in the Song of Songs: ‘In her shadow, I delight to sit’ (Song of Songs 2:3). Those who have cultivated such a spirit can clearly perceive the boundaries of their inheritance ordained by God, which include the blessings promised to the faithful and serve as the foundation of their hope. David also expressed this, stating, ‘My times are in Your hand’ (Ps. 30:16), implying that he finds rest in God’s assurance, confident in reaching the goal of his expectations.
Issachar, a resilient figure, lies calmly among the territories. This refers to Gideon, who, by sending messengers, summons everyone to confront the Midianites. With just three hundred warriors, he fortifies himself and launches an assault on the vast enemy encampment, which was filled with countless foes and darkness (Judges 6:35, Judges 7:7, 19-21). Issachar, a robust individual, resting in the heart of various routes, symbolizes the One who captures those who stray from the truth but brings the repentant back to life.
The Hebrew passage states, "Issachar is a strong donkey lying down between the burdens. He saw that rest was good, and that the land was delightful; he bent his shoulder to bear the load, and became a servant at tribute." After mentioning Zebulun, who was destined to possess the coastal regions and reach as far as Sidon and other Phoenician cities, the text shifts back to the inland territory, declaring Issachar as the blessed heir due to his inheritance of the most beautiful area of Galilee, adjacent to Naphtali. Issachar is described as a strong donkey, symbolizing his willingness to bear burdens, as he was deeply engaged in the work of farming the land and transporting the fruits of his labor to the sea, fulfilling obligations of tribute to the kings.
In Jewish tradition, this metaphor suggests that Issachar, who devoted himself to contemplation of the sacred texts day and night, applied his full effort to this work, making him a leader among the tribes of Israel, who were to serve him and present him with offerings like a teacher.
He symbolically referred to Issachar as the Savior, who from His earliest days sought what is good. As Isaiah states, "Before a child knows, he shall call upon his father or mother, and then he shall cast away the evil one to choose the good" (Isaiah 7:16). Christ found Himself at rest in the midst of the prophets' inheritance, fulfilling the prophecies spoken about Him. On the mountain, Moses and Elijah also appeared, one on His right and the other on His left, engaging in conversation with Him, allowing the Savior to seem as if He were at peace among them. Another interpretation of Issachar allegorically depicts the Savior, the only one from childhood who has yearned for goodness.
As Isaiah articulates, "Before this child shall know what to call father or mother, he shall reject the bad to choose the good" (Isaiah 7:16). He rests in the center of the prophets' legacy to accomplish their words. On Mount Tabor, indeed, Moses and Elijah manifested, speaking with Him on either side, so the Savior appeared to be at rest in the midst of them (Matt. 13:8).
In our previous reflections, we have recognized that Reuben represents human desire, Simeon embodies anger, and Levi illustrates misguided wisdom. Yet, we also noted that Judah signifies man's repentance for sins, while Zebulun reflects a deeper transformation. In Issachar, which translates to "reward," we find an individual who anticipates being rewarded for his righteous deeds. He has not only turned away from wickedness but has actively sought goodness, resting amidst his inheritance. Positioned at the center, he embodies the wisdom of remaining steadfast, neither veering to the right nor to the left (Proverbs 4:27; Deuteronomy 5:32), indicative of walking a path of virtue.
An inheritance can be understood as a share bestowed upon someone, a process not determined by chance as in pagan beliefs, but rather ordained by God’s sovereign will and distribution. Thus, in a moral context, we can interpret inheritances as the commandments of God that lead to the attainment of a heavenly reward. Consequently, the individual who has turned away from sin places his faith in the fruits of his labor, finding peace among God's commandments, recognizing that rest is indeed a blessing and that the earth yields abundantly (Genesis 49:15). After overcoming the internal conflict—where the desires of the flesh clash with the yearnings of the spirit (Galatians 5:17)—his spirit finds solace in the Lord. He then understands the goodness of rest, prompting Jesus to invite him, "Go and rest a little while" (Mark 6:31).
Issachar is a strong donkey, etc. Philo notes that the donkey represents a symbol of toil.
Passages read together with this verse.