Leah, after receiving the mandrakes, bore two sons named Issachar and Zebulun. The name Issachar signifies ‘reward,’ while Zebulun translates to ‘pleasant way’ and ‘blessing.’ As previously noted, the Jewish synagogue, through the holy Apostles, received the sacrament of Christ—as if nurturing a family—thus becoming the mother of those instructed in the reward and blessings of God. The certainty of faith in Christ yielding reward is evidenced by the forgiveness of sins. Our Lord Jesus Christ Himself affirms this, stating: ‘Verily, verily, I say unto you ... whoever believes in... Me has eternal life’ (John 5:24) (John 6:35, 40). The Apostle Paul echoes this sentiment: ‘Near to you is the word that is in your mouth and in your heart, that is, the word of faith which we preach.
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For if with your mouth you confess Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved, for with the heart you believe for righteousness, and with the mouth you confess for salvation’ (Romans 10:8-10). What greater and more fulfilling reward exists than the salvation of one's soul? The importance of this truth is underscored by the Savior, who asks: ‘What good is it to a man if he gains the whole world, but harms his soul? Or what ransom will a man give for his soul?’ (Matt. 16:26) (cf. Mk. 8:36-37). Therefore, the reward is both glorious and salvific for believers.