The Church Fathers on this verse

Genesis 50:26Meaning & Commentary from the Church Fathers

וַיָּ֣מָת יוֹסֵ֔ף בֶּן־מֵאָ֥ה וָעֶ֖שֶׂר שָׁנִ֑ים וַיַּחַנְט֣וּ אֹת֔וֹ וַיִּ֥ישֶׂם בָּאָר֖וֹן בְּמִצְרָֽיִם׃ 1533 50 4 4

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Why are his years mentioned here? It is important to understand how long he held authority in Egypt. At the age of seventeen, he arrived in Egypt (see Genesis 37:2); when he was thirty, he stood before Pharaoh and interpreted dreams (see Genesis 41:46); and he governed Egypt for eighty years. Notice how the rewards surpassed the hardships and how abundant the blessings were? For thirteen years, he faced temptations, endured servitude, faced unjust accusations, and suffered in prison. Yet, as he met these trials with patience and gratitude, he was rewarded generously in this life. Reflect that during his brief period of suffering in bondage and imprisonment, he ruled for eighty years.

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His actions were rooted in faith, and through this conviction, he directed that his bones be taken from Egypt. Recall Paul’s words: “By faith Joseph, dying, remembered the descent of the children of Israel,” and he expands on this by stating, “and willed his bones” (Heb. 11:22). Perhaps we are speaking too much today, but forgive us. As we approach the conclusion of this book, we seek to wrap up our discussion today, completing our teachings. Let us add the familiar exhortation to remember what has been shared and emulate the virtues of the ancient righteous: their mercy towards those who offend, their patience with those who grumble, and their profound humility. Through such virtues, this righteous man, Joseph, received great favor from God. If we desire to receive assistance from above, we must focus on virtues. In this manner, we too will draw the grace of the Spirit and navigate our present life with security, ultimately inheriting the blessings of the age to come. May we all be made worthy by the grace and compassion of our Lord Jesus Christ, to whom be glory, power, and honor alongside the Father and the Holy Spirit, now and forever, and throughout all ages. Amen.

Ignatij (Briantchaninow)

19th centuryChurch Father

As he transitioned into eternity, he entrusted his descendants with these words: "I am nearing death. The Lord will come to you and lead you out of this land to the land He has promised you. Once you settle there, take my remains from this place with you to the promised land." After making this proclamation, he rested; his body, safeguarded from decay, was placed in a coffin, prepared for the intended transfer. For three centuries, Joseph’s remains awaited the moment of transportation, a legacy received with unwavering faith. He accepted the reality of dying and being interred in Egypt, the place of his exile.

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Yet, he entrusted his legacy to his children—even though he had no offspring—he bequeathed it to his people, that they might journey to the promised land and carry his remains with them. I regard my children and my people as the thoughts that emerge in my mind, the emotions that spring from my heart. My children! My people! Depart from the land of Goshen, its lush pastures, fit only for livestock. Flee from Egypt, the realm where flesh and sin dominate, and ascend to Heaven! Allow my body to descend briefly to the earth from which it was taken. But when called forth by the trumpet of resurrection, may it awaken from death's slumber; you—my thoughts and emotions—empowered by the Spirit, will take the resurrected body to Heaven! Heaven is the divine promise for the entirety of humanity: not just the soul but also the body! So, when the appointed time arrives, God will come to humanity, gather the physical body scattered to dust and mingled with the earth, and restore it. If a person's thoughts and emotions are deserving of heaven, sanctified and sealed by the Spirit, then their body will be transformed, glorified, and enlivened, ascending to heaven alongside their soul.

Vissarion (Nechaev)

19th centuryCommentator

The honor that enveloped Joseph during his time in Egypt did not overshadow his deep affection for the land of his birth, which was promised to Abraham, Isaac, and Jacob through their offspring. Joseph was uncertain about when or how these promises would come to pass, yet he wholeheartedly trusted that they would indeed be fulfilled. It was this faith that led him, as the apostle mentions, to remember the exodus of the children of Israel at the time of his passing and to “bequeath his bones” (Heb. 11:22). He specifically instructed his brothers, representing future generations, saying, “when the Lord shall visit you,” meaning when He brings His favor and leads you away from this foreign land into the promised territory to settle you there, then you must carry my bones with you.

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Much like his father Jacob, Joseph found solace in the belief that even in death, his bones would rest in the land where his descendants would thrive, and where Christ would incarnate to fulfill the salvation of all humanity, not just the Israelites but every nation. Joseph’s wishes were faithfully honored; his remains were transported by the Israelites during their departure from Egypt and were eventually laid to rest in Shechem after they settled in Canaan (Ex. 13:19, Hab. 24:32). Like Jacob, Joseph’s body was embalmed and placed within a “frame,” meaning a sycamore wooden box, which his descendants preserved in reverence until the time of their exodus. Over time, Joseph’s embalmed remains essentially became bones encased in skin.

Cross references

Passages read together with this verse.