The Church Fathers on this verse

Genesis 7:19Meaning & Commentary from the Church Fathers

And the waters prevailed beyond measure upon the earth: and all the high mountains under the whole heaven were covered.

Douay-Rheims

וְהַמַּ֗יִם גָּֽבְר֛וּ מְאֹ֥ד מְאֹ֖ד עַל־הָאָ֑רֶץ וַיְכֻסּ֗וּ כָּל־הֽ͏ֶהָרִים֙ הַגְּבֹהִ֔ים אֲשֶׁר־תַּ֖חַת כָּל־הַשָּׁמָֽיִם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

It was the wise design of our benevolent Lord to shield the righteous man from witnessing the devastation that unfolded. If we, after countless years and generations, can feel dread and awe merely by hearing the accounts of Scripture, what anguish must the righteous man have experienced if he had gazed upon such a horrifying void? How could he have withstood such a grim sight, even for a fleeting moment? Surely, his spirit would have departed at the first glance, unable to bear the overwhelming scenes of calamity. Consider, dear friends, how we tremble even at a minor flood, gripped by fear for everything and caught in despair for our very lives. What torment would the righteous man have faced if he beheld the waters surging to such an extreme?

Read more (185 words)

The Scriptures tell us, “fifteen cubits of water rose above them.” Recall the words of the Lord: “My Spirit shall not strive with man forever; for he is flesh” (Gen. 6:3), and “the earth was corrupt, and the earth was filled with violence” (Gen. 6:11), as well as “and God looked upon the earth, and behold, it was corrupt: for all flesh had corrupted its way upon the earth” (Gen. 6:12). Thus, given the universe's need for thorough purification and the necessity to cleanse it from all impurity, eradicating every trace of former corruption to ensure a renewal of creation, the Lord acted like a masterful artist. He took a vessel that had succumbed to decay and rust, and cast it into the fire. By removing all the rust, He remakes, transforms, and restores it to its former glory. In a similar manner, our Lord has purified the entire universe through this flood, liberating it from human evil and extreme defilement, resulting in its beauty being restored and revealing to us its glorious countenance, ensuring that not even a remnant of its former corruption remains.

Ephraem the Syrian

4th centuryChurch Father

With a spiritual vision, I beheld the realm of paradise. The peaks of all mountains seem insignificant compared to its grandeur. The towering waters of the Flood barely grazed its base; they touched its feet only to retreat, subduing and trampling the summits of hills and elevations. It is only the heel of paradise that was touched by the flood, which obliterated every high place.

Maximus of Turin

5th centuryChurch Father

Let us contemplate the significance of these forty days, a sacred period marking new beginnings. In the Old Testament, we learn that during Noah's time, humanity was overwhelmed by wickedness, and the heavens opened for forty days, enveloping the earth in a deluge. This flood, in a profound sense, symbolizes more than mere water; it represents a baptism. It served to eradicate the sins of the unrighteous while safeguarding the righteousness exemplified by Noah. In a similar manner, the Lord has established for us a period of fasting for forty days, inviting a heavenly outpouring of mercy upon us. During this designated time, may the cleansing waters of baptism illuminate our souls, washing away our transgressions and preserving our virtuous integrity.

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The rationale for this remains unchanged from the days of Noah: baptism acts as a flood for the sinner but as a means of salvation for the believer. Through this divinely instituted washing, righteousness is uplifted, while unrighteousness is vanquished.

Cross references

Passages read together with this verse.