The Church Fathers on this verse

Genesis 7:20Meaning & Commentary from the Church Fathers

The water was fifteen cubits higher than the mountains which it covered.

Douay-Rheims

חֲמֵ֨שׁ עֶשְׂרֵ֤ה אַמָּה֙ מִלְמַ֔עְלָה גָּבְר֖וּ הַמָּ֑יִם וַיְכֻסּ֖וּ הֶהָרִֽים׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

The Scriptures inform us that the waters “rose up” above the mountains by “fifteen cubits.” This detail is not without significance; it reveals that all living creatures—humans, livestock, terrestrial animals, as well as the birds of the sky and all other voiceless beings inhabiting the mountains—perished in the deluge. The mention of the waters rising “fifteen cubits” underscores the completeness of God's decree. As He proclaimed, “after seven days I will bring a flood upon the earth, and I will destroy every existing thing that I have created from the face of the earth,” ranging from humanity to livestock, and from creeping creatures to the birds (Gen. 7:4).

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Therefore, the divine narrative serves not only to convey the magnitude of the floodwaters but also to assure us that none survived—not a single beast, livestock, or any other creature—indicating complete destruction alongside humanity. Since all were created for man's sake, their shared fate in demise follows naturally when man faces his end.

Augustine of Hippo

5th centuryChurch Father

It should not be believed that the events described are mere figurative expressions rather than actual occurrences. Those who argue that these narratives are not true events, but merely symbolic representations, first dismiss the possibility of a deluge so immense that the waters gradually rose to cover the tallest mountains by fifteen cubits. They cite Mount Olympus as evidence, claiming that it is so elevated that clouds cannot form above it due to its proximity to the heavens, resulting in air that is not dense enough for winds, clouds, or rain to materialize. However, they neglect the fact that the earth, being the heaviest of the elements, can be found at that height. Can they genuinely assert that the summit of the mountain exists without earth?

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On what basis do they contend that although heavier earth can ascend into these celestial realms, water cannot, despite their own assertions that water is both lighter and capable of reaching great heights? What logical justification can they offer for the notion that the heavier and lower earth could remain suspended in the tranquil atmosphere for such an extended period, while lighter and loftier water could not even linger there briefly?

Ephraem the Syrian

4th centuryChurch Father

With spiritual discernment, I beheld paradise. The peaks of every mountain appear diminutive in comparison to its grandeur. The towering surges of the Flood scarcely brushed against its foundation; the mighty waves of the deluge merely enhanced its presence and retreated to overwhelm the summits of mountains and elevations. Only the base of paradise was touched by the flood, which obliterated every lofty height.

Maximus of Turin

5th centuryChurch Father

Let us consider that the number forty holds a sacred significance marking the commencement of new beginnings. In the Old Testament, we learn that during Noah's time, a wave of wickedness plagued humanity, and it was precisely this number of days that the heavens unleashed floods, engulfing the entire earth. In a profound sense, this forty-day deluge served not merely as a flood but rather as a baptism. It functioned as a baptism because it obliterated the evil in the hearts of sinners while preserving the righteousness of Noah.

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Consequently, the Lord has established for us a period of fasting lasting forty days, reminiscent of that time, so that during this appointed duration, the channels of grace from above may impart heavenly mercy upon us; and this saving downpour may illuminate us through the cleansing waters of baptism. Just as in ancient times, may these waters purify us, erasing the wickedness of our sins while safeguarding the virtue of righteousness within us. The rationale remains unchanged, just as in Noah's era. For baptism acts as a flood for the unrepentant, yet serves as salvation for the believer. Through the Lord’s cleansing, righteousness is preserved, while unrighteousness is swept away.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

The highest point of the water is represented by a rise of fifteen cubits above the peaks of the mountains. This measurement should not be interpreted in an absolute manner concerning the mountains themselves, as they vary in height. However, it can be definitively understood in relation to the ark, which indicated this depth by submerging fifteen cubits while remaining afloat and free from contact with the ground.

Vissarion (Nechaev)

19th centuryCommentator

When it is stated that the water rose fifteen cubits, submerging 'all the high mountains,' this should not be interpreted in regards to the height of the mountains themselves, as they vary in elevation. Rather, it pertains to the ark, which, while navigating through the waters, never made contact with the mountain peaks that were underwater, even though it was submerged by fifteen cubits.

Cross references

Passages read together with this verse.