In the time of Noah, all living beings were lost to the flood, yet the righteous man and his family were preserved, as noted in Genesis 7:21-23. The flood serves as a symbol of baptism, as referenced in sacramental teachings. When mortal life ceases, does not humanity face destruction? The external being fades away, while the inner self is revitalized, as affirmed in 2 Corinthians 4:16. This transformation occurs not only through baptism but also through repentance, where the flesh dies to promote the spirit's life. St. Paul underscores this through his apostolic teaching: "I have determined, as if I were with you: he that hath done such a thing .... to be delivered up to Satan for the destruction of the flesh, that the spirit may be saved in the day of our Lord Jesus Christ" (1 Cor. 5:3, 5).