The Church Fathers on this verse

Genesis 7:23Meaning & Commentary from the Church Fathers

And he destroyed all the substance that was upon the earth, from man even to beast, and the creeping things and fowls of the air: and they were destroyed from the earth: and Noe only remained, and they that were with him in the ark.

Douay-Rheims

וַיִּ֜מַח אֶֽת־כָּל־הַיְק֣וּם ׀ אֲשֶׁ֣ר ׀ עַל־פְּנֵ֣י הֽ͏ָאֲדָמָ֗ה מֵאָדָ֤ם עַד־בְּהֵמָה֙ עַד־רֶ֙מֶשׂ֙ וְעַד־ע֣וֹף הַשָּׁמַ֔יִם וַיִּמָּח֖וּ מִן־הָאָ֑רֶץ וַיִשָּׁ֧אֶר אַךְ־נֹ֛חַ וֽ͏ַאֲשֶׁ֥ר אִתּ֖וֹ בַּתֵּבָֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Every living being that existed on the earth was wiped out; from humans to livestock, along with creeping creatures and birds, everything was obliterated from the face of the earth. The Scriptures clearly convey this repeated proclamation of total devastation, revealing that no life was spared, for all were engulfed by the waters, save for Noah and those with him in the ark.

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In these words, we see the immense and indescribable love and boundless goodness of God, which He demonstrates not only toward humankind but also toward all creatures without speech. As the Creator of everything, He extends His grace to all His creations, illustrating the depth of His concern for humanity from the very beginning, aiming for our redemption. Therefore, whether through adversity or discipline, His actions stem from the same goodness. Punishments are meted out, motivated by passion and the yearning to curtail wrongdoing, lest it proliferate unchecked. It was solely due to His concern for those steeped in egregious wrongs that He brought forth the flood. Now, one might question how the loss of life amidst the deluge signifies divine care. Do not hastily judge, but rather adopt a humble heart towards the Lord's actions, and you shall comprehend the depth of His providence even in such calamities. Is it not an expression of ultimate concern to attempt to redirect the unrepentant, who daily inflict upon themselves new wounds, rendering them increasingly unhealable? The manner in which punishment is administered also reflects His compassion. Individuals destined to be deprived of life as retribution experience this loss in a manner so gentle that it causes no pain, illustrating remarkable wisdom and kindness.

Moreover, when we reflect piously on the overall consequence of this event, we see it was not only beneficial for those who faced punishment but also brought two invaluable lessons to future generations—teaching them to avoid the same transgressions and offering a living example of divine retribution. What gratitude should we express for the lessons learned by descendants through the sufferings of those before them, which eradicated the malice and vice that could have otherwise entangled them in sin? Does this not reveal how even the penalties imposed by God come forth more as acts of grace than as merely punitive measures, attesting to His care for the human race? If one were to examine the ramifications of human infraction throughout history, it would be evident that God, in His fairness, has imposed punishment on the unrighteous with redemptive intent.

For instance, when Adam sinned, his banishment from Paradise served not only as a consequence but also as a form of mercy. What kind of mercy would it be for him to remain in a state of grace despite his disobedience? Do not judge events superficially, beloved; instead, seek to understand the depths of His grandeur and benevolence, for He acts with a specific purpose in mind. Consider what would have transpired had Adam continued to enjoy divine favor post-transgression. Had he been deceived by the serpent and yielded to the devil's suggestion, believing himself equal to God, would he not have esteemed the tempter over the Creator? Such is human nature: when it remains unrestrained by sin, it spirals further into misdeeds.

Yet, God's command for Adam to leave Paradise and impart the sentence of death was intended to nurture wisdom within him. By expelling Adam and positioning him near the garden, He sought to make him more vigilant against future deception. This sentence of death aimed to prevent him from perpetuating sin indefinitely. Thus why is it not clear that this act of expulsion from Paradise accompanying the death sentence was one of profound humanity? Additionally, in subjecting Adam to this penalty, God desired future generations to understand the significance of his fate. If Cain, despite witnessing his father's removal from Paradise and the loss of glory, fell into grave sin, how much worse would his transgression have been had he been unaware of the consequences of his father's actions?

Remarkably, when punishing Cain, who committed the abhorrent crime of fratricide, the Lord combined discipline with humanity. Cain, in his offering to God, showed disregard for the importance of sacrifice, yet God did not rebuke him harshly but spoke with kindness, asking why he was troubled. He offered Cain an opportunity for redemption, instructing him on the path to righteousness and warning him against the lurking sin.

Even when Cain compounded his initial wrongdoing with a more severe infraction, the Lord demonstrated remarkable patience by giving him a chance to rectify his stance. When Cain remained unrepentant, God imposed a punishment tailored to his understanding while still enveloped in love. Notice how God embraced Cain despite his significant transgressions, but when Cain raised his hand against his brother, he faced condemnation and a curse. In this, we should seek to emulate our Lord: forgiving those who have wronged us, while being discerning regarding sins against God.

It is puzzling how we often manage this in reverse—remaining lenient with offenses against God while harshly criticizing small transgressions from others. Note how God often forgives our shortcomings towards Him but insists on accountability for transgressions we endure from one another, as mentioned by Paul, who advises against abandoning an unbelieving spouse who consents to remain together.

God’s indulgence extends even to those labeled as difficult, demonstrating His greater compassion. Furthermore, Christ instructed His disciples regarding marital fidelity, declaring the sanctity of marriage amid such challenges. Reflecting on this, let us endeavor to reciprocate God’s benevolence: extending forgiveness for the sins committed against us while maintaining gravity towards offenses against God. This approach holds immense value and serves to aid those in need of correction.

As our discussion lengthens, it is clear that we must acknowledge the flood as an emblem of God's humanity rather than mere punishment. The Lord, as a nurturing father, acts out of profound care for our well-being.

Cyrill of Alexandria

5th centuryChurch Father

When all these events came to pass, as commanded by the Almighty, every living being was wiped out, for the skies poured forth torrents of rain and surging waters from above. Yet the ark remained buoyant, carrying within it the souls of the just.

Ambrose of Milan

4th centuryChurch Father

In the days of Noah, all living beings were consumed by the flood, yet the righteous man and his family were preserved (see Gen. 7:21-23). The flood serves as a symbolic representation of baptism (see sacr. 1:23; myst. 10-11). Is it not true that when humanity's earthly existence comes to an end, they perish? The exterior fades away, but the inner self experiences renewal (see sacr. 2 Cor. 4:16). This renewal occurs not only through baptism but also in the act of repentance, where the flesh gives way to the spirit. St. Paul imparts this wisdom through his apostolic teachings, stating: "I have determined, as if I were present with you: he that hath done such a thing... to be delivered up to Satan for the destruction of the flesh, that the spirit may be saved in the day of our Lord Jesus Christ" (1 Cor. 5:3, 5).

Justin Martyr

2nd centuryChurch Father

You Jews are aware that in the book of Isaiah, God spoke to Jerusalem, saying, "In the flood of Noah I saved you." This proclamation indicates that during the flood, the promise of salvation was realized for the people. In that event, the righteous Noah, along with his family—his wife, his three sons, and their wives, totaling eight individuals—symbolically foreshadowed the day when our Lord Christ would emerge victorious after His resurrection, which is the eighth day but eternally the first in authority. Christ, who existed before all creation (Colossians 1:15), also began a new lineage, bringing forth regeneration through water, faith, and the wooden cross, just as Noah found salvation aboard the ark amidst the waters alongside his family.

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Thus, when the prophet declares, "In the time of Noah I saved you," it reflects God's message to a faithful community that shares these divine symbols. Likewise, Moses, wielding his staff, guided your ancestors through the sea. Yet, you may believe that this narrative pertains solely to your people or territory. However, Scripture confirms that the entire land experienced flooding, with waters rising fifteen cubits above the mountains. Clearly, God’s message was directed not at your land alone, but towards the obedient people for whom He has prepared a sanctuary in Jerusalem, as evidenced by the symbols present during the flood. This suggests that through water, faith, and the wood of the cross, those who truly prepare themselves and seek repentance will be spared from the impending judgment of God.

Beda Venerabilis

7th centuryChurch Father

Allow me to share a testimony as an illustration. In reflecting on the account of St. Noah, who was divinely preserved in the ark along with all who accompanied him from the flood that led to the destruction of the unrighteous, it becomes evident that this narrative conveys a clear message: the Lord, who is devoted to justice and opposes iniquity, has the power to rescue the righteous from trials while administering appropriate punishment to the wicked.

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When approached from a spiritual perspective, this passage reveals even deeper sacred truths. The ark represents the universal Church (See 1 Pet. 3:20-21), the floodwaters symbolize baptism, and the distinction between clean and unclean animals (See Gen. 7:2) reflects the spiritual and earthly members within the Church. Moreover, the timber of the ark, fashioned and sealed with pitch (See Gen. 6:14), represents the educators fortified by the grace of faith. The raven that departed the ark and did not return typifies those who, after receiving baptism, turn away from the faith; conversely, the olive branch the dove brings back to the ark exemplifies individuals baptized outside the Church, meaning heretics, who, filled with the spirit of love, are graced by the Holy Spirit and are thus welcomed back into the universal Church. The dove that flew away from the ark and did not return symbolizes those who have shed their earthly ties, entering into the glorious illumination of their heavenly homeland, never to revert to the struggles of earthly existence.

Dimitri of Rostov

17th centuryChurch Father

The account of Noah's ark can also be viewed as a source of spiritual instruction, presented in an allegorical manner. Noah symbolizes Christ, the ark represents Christ's Church, and the flood signifies the Church's persecution. Just as the flood did not overwhelm Noah's Ark, so too will persecution not defeat Christ's Church: “The gates of hell shall not prevail against her” (Matthew 16:18). Inside the ark, Noah's children were accompanied by the silent animals; similarly, within the Church of Christ, faithful believers coexist with the unrighteous—the just alongside the sinners. Just as the silent creatures were preserved from the flood for humanity's sake, in the Holy Church, sinners find refuge and are redeemed through God's mercy for the sake of the righteous.

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Alternatively, one can see Noah as Christ; the ark as the Most Pure Virgin Theotokos, who bore Christ who became incarnate in her; the Flood as the universal condemnation that engulfed the world; and the animals saved by the ark represent sinful individuals rescued from the infernal deluge through the prayers and intercessions of the Most Pure Theotokos. Another interpretation could be that the ark signifies humanity; Noah represents the soul; the flood symbolizes the world steeped in evil and vanity, filled with various trials; and the voiceless animals within the ark stand for the passions of man, both mental and physical. The passions of the soul include wrath, anger, hatred, and similar feelings; bodily passions encompass sinful desires like gluttony, drunkenness, and the like.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

This passage illustrates the complete destruction of the people within the land in a manner that preserves the meaning of the final statement without diminishing its significance: only Noah and those accompanying him in the ark remained.

Cross references

Passages read together with this verse.