The Church Fathers on this verse

Genesis 8:8Meaning & Commentary from the Church Fathers

He sent forth also a dove after him, to see if the waters had now ceased upon the face of the earth.

Douay-Rheims

וַיְשַׁלַּ֥ח אֶת־הַיּוֹנָ֖ה מֵאִתּ֑וֹ לִרְאוֹת֙ הֲקַ֣לּוּ הַמַּ֔יִם מֵעַ֖ל פְּנֵ֥י הֽ͏ָאֲדָמָֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse · 8 commentaries

John Chrysostom

4th centuryChurch Father

The inquiry arises regarding why the sacred text, after stating that "the tops of the mountains appeared" (Gen. 8:5), now indicates that the dove returned to Noah in the ark "for the water was yet upon the surface of all the earth" because it found no resting place. Let us examine these statements closely to uncover the reason. The Scripture specifies that the dove "found no rest," adding "with his feet" to illustrate that, although the waters had receded somewhat and the mountain summits were visible, these very peaks were still tainted by the remnants of the deluge. Consequently, the dove was unable to alight anywhere or find sustenance and decided to return to the ark, conveying to the righteous man that ample water remained on the earth.

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"And he stretched forth his hand, and took it, and received it unto himself into the ark." Observe the gratitude of this bird; by returning to the ark and remaining there, it encouraged the righteous man to endure a little longer.

Augustine of Hippo

5th centuryChurch Father

The reason the branch of oil, brought back by the dove to the ark, symbolizes the eternal realm is quite clear. We recognize that the oil's surface remains untainted by other substances, and the tree from which it comes remains perpetually green.

You are unaware of when your final hour will arrive, yet you declare: I will change my ways. When will this transformation occur? You respond: Tomorrow. But each time you insist on saying: tomorrow, tomorrow. You have become like a raven. I tell you, when you call out like a raven, disaster is near. For the raven whose sound you mimic left the ark and did not return. However, you, dear brother, should return to the Church, which the ark symbolizes.

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Many lament over worldly trials. Their sighs arise from losing possessions, enduring physical ailments, facing imprisonment, being bound, or thrown into the depths of the sea, or caught in the schemes of adversaries. Yet, their sighs are not those of a dove; they do not sigh from a heart filled with love for God, nor do they sigh under the guidance of the Holy Spirit. Thus, when such individuals escape their tribulations, they celebrate with excessive joy, revealing that they are crows and not doves. It is no coincidence that a raven was dispatched from Noah's ark and did not return, while a dove was sent forth and came back: both of these birds were released by Noah (see Gen. 8:6-9). He possessed both the raven and the dove. The ark included both types of birds. Likewise, if the ark represents the Church, it becomes evident that in the overwhelming torrent of the world, the Church inevitably holds both kinds of individuals: ravens and doves. Who are the ravens? Those who pursue their own interests. And who are the doves? Those who strive for what delights Christ (cf. Phlp. 2:21).

Ambrose of Milan

4th centuryChurch Father

The synagogue lacks this anointing oil, as it does not possess an olive tree and is unaware of which dove returned with the olive branch after the deluge. However, this dove descended upon Christ during His baptism and remained with Him, as John declares in the Gospel: “I saw the Spirit descending from heaven like a dove and remaining on Him” (John 1:32).

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The grace of baptism calls for purity, urging us to embody the innocence of doves (Matt. 10:16). Furthermore, this grace embodies tranquility; it was tranquility that the dove, a timeless symbol, once brought to the ark, the sole survivor of the flood. By choosing to appear in the form of a dove, He revealed whom that dove represented; He indicated that the olive branch and the ark symbolize peace and the Church, for amidst the tumult of this age, the Holy Spirit bestows abundant peace upon His Church.

Maximus of Turin

5th centuryChurch Father

The dove represents the Lord Himself, characterized by His gentle, unassuming, and graceful nature. He embodies the dove because He instructed His followers to emulate this simplicity: Be simple as doves (Matthew 10:16). The prophecy reveals that the dove symbolizes Christ, as evidenced by the lament of the prophet regarding His ascension after enduring earthly suffering: Who would give me wings like a dove? I would fly away and be at rest (Psalm 54:7). During the establishment of the sacraments for His Church, a dove descended from heaven (See Matt. 3:14, Mk. 1:10, Lk. 3:22, Jn. 1:32), revealing the mystery and significance of the sacrament. The dove that now alights upon the Church of Christ during baptism is the same one that earlier flew from Noah's ark after the flood.

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At that time, it conveyed salvation to Noah by presenting him with an olive branch; now, it signifies the eternal Divine Presence. Previously, it brought the message of peace in its beak; now, it conveys the very peace of Christ as it descends upon His body.

Beda Venerabilis

7th centuryChurch Father

Following the release of the raven, Noah sent forth his dove, which returned in the evening with an olive branch bearing fresh leaves in its beak. You may have discerned, dear brethren, that this olive branch signifies the grace of the Holy Spirit, abundant in the words of life. This fullness rests upon Christ, as expressed in the Psalm: Thou hast anointed thee, O God, thy God, with the oil of gladness more than thy partners (Psalm 44:8). John reminds us of His gift to the followers of Christ, stating, Ye have an anointing from the Holy One, and know all things. This beautiful analogy aligns with the truth.

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The dove brought a branch of olive into the ark, cleansed by the floodwaters, just as the Holy Spirit, appearing as a dove, descended upon the Lord, who was sanctified by the baptismal waters of the Jordan. Not only those aboard Noah's ark but also the animals within and the very materials of the ark serve as a representation of us—the members of Christ and His Church—who have undergone the washing of regeneration through water. We are sealed by the anointing of holy oil with the grace of the Holy Spirit. May He, who bestowed this upon us, our Lord and God Jesus Christ, who lives and reigns in unity with the same Holy Spirit alongside God the Father Almighty for all eternity. Amen.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

He then set the dove free from himself. After a less than favorable encounter with the raven, known for its affinity for wet areas, the dove was selected for the same mission. This bird thrives in dry, fruitful environments, remains loyal to its home, and is particularly amiable toward humans. This selection was validated by three experiences, which are illuminated by the characteristics of this bird.

Vissarion (Nechaev)

19th centuryCommentator

Following the failed attempt with the raven, Noah sent forth the dove to ascertain whether the plains and valleys were free from water. The choice of the dove was significant, as this bird favors dry and fertile environments, typically feeding on seeds found in lower terrains rather than on the mountains. Moreover, it was believed that the dove, being a domesticated creature, would be more inclined to return to the ark with news about the land's condition, unlike the raven, a wild bird that cherishes its independence. In this instance, the dove could not remain outside the ark for long and promptly came back to Noah. It found no resting place in the open, as lower areas were still submerged, and the higher grounds had yet to dry sufficiently. There was also a lack of food, as the vegetation had not yet surfaced from beneath the waters. Consequently, the dove's quick return informed Noah of the earth's state.

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