The Church Fathers on this verse

Habakkuk 1:5Meaning & Commentary from the Church Fathers

Behold ye among the nations, and see: wonder, and be astonished: for a work is done in your days, which no man will believe when it shall be told.

Douay-Rheims

רְא֤וּ בַגּוֹיִם֙ וְֽהַבִּ֔יטוּ וְהִֽתַּמְּה֖וּ תְּמָ֑הוּ כִּי־פֹ֙עַל֙ פֹּעֵ֣ל בִּֽימֵיכֶ֔ם לֹ֥א תַאֲמִ֖ינוּ כִּ֥י יְסֻפָּֽר׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

The souls of the just often experience profound grief upon witnessing the suffering of others. Consequently, it is evident that all faithful individuals and the prophets pleaded on behalf of the sinful, such as the patriarch Abraham who interceded for the inhabitants of Sodom. For instance, one prophet lamented, "O Lord God, wilt Thou destroy the whole remnant of Israel?" (Ezek. 9:8), while another remarked, "Thou wilt leave men as fish in the sea, as reptiles that have no ruler" (Abb. 1:14). Hence, when the righteous man was already distressed and heavy-hearted at the thought of such widespread devastation, God chose to confine him within the ark, as if protecting him within a fortress, preventing him from witnessing the calamity and thus growing fearful.

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It is only natural that, confronted with the overwhelming rise of the waters, he would worry about his own peril. In His mercy, God shielded him from sight of the torrents and the annihilation of humanity, as well as the ruin of creation.

Cyrill of Alexandria

5th centuryChurch Father

When the prophet lamented the harshness of those who transgress the law, seemingly placing blame on God for His enduring patience with them—since a soul committed to righteousness detests wrongdoing—then the Sovereign Lord at last addresses the scorners of the law, urging them to observe, reflect upon, and marvel at what is truly worthy of wonder. These were calamities, as it were, looming ominously above them and advancing rapidly with overwhelming force, warnings meant for their own good—calamities capable of bringing ruin to those upon whom they would descend—surprising due to their unforeseen nature, intolerable, and so potent that they might provoke fear and perhaps even lead to despair.

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Indeed, when a grave disaster approaches, it is common for people to doubt its reality, particularly if it threatens those who believed they would remain unscathed. Who could have imagined that beloved Israel, the firstborn among nations, for whom Egypt faced judgment, and for whom countless nations such as the Canaanites, Jesseites, Amorites, Perizzites, and Jebusites fell, would experience such a tragedy as to abandon their homeland and fall into disgraceful and painful bondage, roaming in foreign lands following military defeats—so dreadful that no words could do justice to their suffering? There were fires, the slaughter of husbands, the captivity of women, infants callously struck down, and, as the prophet Jeremiah recounts, “the hands of compassionate women have boiled their children” (Lamentations 4:10); even the holiest places were laid waste, and the conquerors left no form of evil unfulfilled. These events seem unbelievable, and the narrative of them astonishing due to the utter cruelty of the offenders. Hence, He proclaims, in their days I will perform a work that they would not believe if it were told to them. By stating "in your days," He indicates that the time is short before these occurrences, that war is at the threshold, close by and imminent, and that the judgment is near at hand.

Jerome of Stridon

4th centuryChurch Father

Observe the nations intently and take note, for you will be filled with astonishment and wonder. A remarkable event will take place in your lifetime that will be hard for anyone to accept when it is shared. The Septuagint conveys the sentiment with "O fools, pay attention and marvel; you will find yourselves astonished by what transpires in your days, a deed that will defy belief." The expression at the beginning, where the Hebrew states "look to the nations," is rendered in the LXX as "O scoffers, pay attention," while other translations align more closely with our reading. In one lesser-known version, the phrase "Behold, you reprobates!" appears, and another unnamed source claims "Behold, you apostates!"

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To address the prophet’s plea for divine insight—questioning, "How long, O Lord, must I cry out without Your response?"—the Lord instructs him to observe closely the injustices widespread among the nations, contradicting his belief that only Israel was mired in unrighteousness. It was not just Judah and Israel who were forsaken, but the neighboring nations were also handed over to the Chaldeans. The power and destruction wrought by the Chaldeans will be so immense that any prediction of their impending calamity would seem unbelievable.

The words expressed in the LXX and other interpretations serve to highlight the arrogance and disregard for God demonstrated by those for whom the prophet lamented. Their brazen rebellion against God's majesty, along with their blasphemous talk, stands as a challenge to His providence and point to their rejection of Him and their accusations against His justice. Hence, those who scorn will witness and ultimately be astonished, rendering their complaints insignificant when they observe My acts in their days. You may ask, "What awaits us in the future?" This forthcoming deed will be so magnificent and will thoroughly dismantle your criticisms, that anyone proclaiming it now may struggle to find a believer in such predictions. The nature of this significant act will be made clear in the subsequent revelations.

Theodoret of Cyrus

5th centuryChurch Father

God designates those who are unafraid to disregard His commandments and those who remain indifferent as ‘the scornful.’ He instructs them to take heed of the prophecies, to be filled with awe, and to recognize the impending danger. He understood that they would not accept the words that had been proclaimed, and until they faced tangible trials, they would deem them untrue; however, in His goodness and truthfulness, He does not rely solely on foreknowledge to pass judgment but also addresses the disbelief of those who turn away and administers consequences for those who resist accepting the cure.

Cross references

Passages read together with this verse.