The Church Fathers on this verse

Isaiah 29:14Meaning & Commentary from the Church Fathers

Therefore behold I will proceed to cause an admiration in this people, by a great and wonderful miracle: for wisdom shall perish from their wise men, and the understanding of their prudent men shall be hid.

Douay-Rheims

לָכֵ֗ן הִנְנִ֥י יוֹסִ֛ף לְהַפְלִ֥יא אֶת־הָֽעָם־הַזֶּ֖ה הַפְלֵ֣א וָפֶ֑לֶא וְאָֽבְדָה֙ חָכְמַ֣ת חֲכָמָ֔יו וּבִינַ֥ת נְבֹנָ֖יו תִּסְתַּתָּֽר׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse · 6 commentaries

Cyrill of Alexandria

5th centuryChurch Father

The inhabitants of Judah appear to have been affected in numerous ways. Their identity was once regarded as the heritage of God, His possession, yet it seems to have shifted in meaning; no longer recognized as His inheritance, it instead became associated with the wild creatures and offered itself to the adversary as sustenance. They transitioned from sound reasoning to a lack of understanding (Rom. 1:28), from honor to shame, from strength to weakness, and from true wisdom to complete foolishness.

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"I will destroy the wisdom of the wise, and I will hide the understanding of the prudent." The scribes and Pharisees, who were esteemed as legal scholars, appeared to possess wisdom; however, the true understanding of the law, or the divinely inspired Scriptures, was concealed by God, as if diminished.

Ephraem the Syrian

4th centuryChurch Father

I will distinguish the faithful from those who revere me for their own gain. Regarding such worshippers, the prophet declares: Woe to those who turn away from the Lord; their deeds... are shrouded in darkness...

Jerome of Stridon

4th centuryChurch Father

Throughout the years, from my early days until now, I have penned numerous writings, endeavoring to communicate to my audience the messages I have conveyed in the church. I have not pursued philosophical techniques or arguments but have sought to embrace the straightforwardness of the apostles, mindful of the scripture: "I will destroy the wisdom of the wise, and I will reject the discernment of the discerning" (1 Cor. 1:19); and "the foolishness of God is wiser than men" (1 Cor. 1:25). In light of this, I urge my critics to examine the neglected works with fairness, and should they find any flaws in my reasoning, I invite them to reveal it. Either my arguments will prove to be sound, allowing me to dismiss their accusations, or they will be justly criticized, in which case I will acknowledge my mistake, eager to amend my perspective rather than stubbornly adhere to it.

And the Lord declared, "This people approaches Me with their words and honors Me with their speech, yet their hearts are distant from Me. They worship Me based on human traditions and teachings; therefore, I will astonish them with a remarkable sign. The wisdom of their wise will diminish, and the insight of their prudent will be concealed." This indictment was used by the Lord against the Pharisees as recorded in the Gospel of Matthew when He asked, "Why do you also break the commandment of God for the sake of your tradition?" (Matthew 15:3). Further, He called them "Hypocrites," echoing Isaiah's words, "These people draw near to Me with their lips, and honor Me with their mouths, but their hearts are far from Me.

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They worship Me in vain, teaching as doctrines the commandments of men" (Matthew 15:7-9).

It is important to note, as previously mentioned, that the evangelists and apostles did not provide a direct translation. Nor did they adhere strictly to the LXX interpreters whose work was known at that time. As observant Jews and knowledgeable of the Law, they expressed their ideas in their own terms while retaining the original meanings. The Jewish people may approach God verbally, claiming to honor one true God and reject idols; however, their hearts remain distant from Him because they do not accept the Lord Jesus Christ. For those who reject the Son also reject the Father. We must understand how one can truly approach God or be distanced from Him. The Lord states through Jeremiah, "I am a God who is near, and not a God who is far off" (Jeremiah 23:23). Yet, we come near to God in our minds rather than through our physical presence, as noted in the account of Moses: "Moses alone drew near to God; the others did not come near" (Ex. 24:2). He worshiped God sincerely and approached Him with his heart and spirit.

However, those who have been elevated since birth, instructed from a young age in the Law of God without drawing near to Him, adhere to the traditions of the Pharisees and scribes, which lead them astray. They resemble whitewashed tombs, outwardly beautiful but filled with decay on the inside (Matthew 23:27) - those who chose Barabbas and rejected the Lord. Therefore, He warned that He would not only relocate them to Assyria and Babylon but also scatter them across the globe. According to the Hebrew scripture, He indicated that He would evoke awe among the Jewish people and perform marvelous wonders, obliterating the wisdom of those who have disregarded the power and wisdom of God, making the wise unable to perceive Him as revealed in the letter (1 Cor. 1:19). This means not that God opposes wisdom, of which He is the source and by whom all wisdom is established within humanity, but rather that He addresses the wise among the people and the esteemed leaders of Israel.

Indeed, God performed great wonders among the people following the arrival of their Savior, coinciding with the destruction of Jerusalem and the temple as the teachers' doctrines crumbled. This fulfilled the prophecy, "Behold, the Sovereign Lord of Hosts will remove from Jerusalem and Judah support and sustenance: the whole supply of food and water; the mighty warrior and the soldier, the judge and the prophet, the diviner and the elder, the captain of fifty, the distinguished counselor, the skilled artisan, and the clever enchanter" (Isa. 3:1-3).

Cyprian of Carthage

3rd centuryChurch Father

A truly wise individual embodies both humility and gentleness. In contrast, we often observe that philosophers lack these virtues, consumed instead by self-importance. Their elevated perception of themselves renders them unworthy of the Divine. Consequently, it becomes clear that genuine patience cannot exist alongside the excessive arrogance that masquerades as liberty and the unfulfilled pride of a boastful and somewhat open heart.

Vissarion (Nechaev)

19th centuryCommentator

I will bring an end to the wisdom of the wise, and I will obscure the insight of the discerning, hiding the thoughts of the prudent. Having admonished the Jews for their hypocritical devotion, the Lord warns them of an additional punishment beyond the previous one. He disciplined them through the Syrians and Israelites during the reign of Ahaz, and He will also bring judgment upon them through the king of Assyria in Hezekiah’s time; yet this is still insufficient. He will take away their homeland, leading them into exile through the king of Babylon, transferring them to a distant land. Such punishment is neither anticipated nor averted by human intelligence.

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The Lord will render the wisdom of the wise ineffective, concealing the understanding of the discerning—transforming it into nothingness. Divine wisdom laughs at the myopic reasoning of humanity, accomplishing what they could never imagine. The apostle Paul applies this prophetic warning to illustrate the folly of human wisdom in relation to the message of the cross of Christ. Only divine wisdom could envision the salvation of humanity through the cross, while to human reasoning, the message of Christ's redemptive death seems like sheer folly (1 Cor. 1:18-19).

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Passages read together with this verse.