The Church Fathers on this verse

Haggai 2:1Meaning & Commentary from the Church Fathers

In the four and twentieth day of the month, in the sixth month, in the second year of Darius the king, they began.

Douay-Rheims

בַּשְּׁבִיעִ֕י בְּעֶשְׂרִ֥ים וְאֶחָ֖ד לַחֹ֑דֶשׁ הָיָה֙ דְּבַר־יְהוָ֔ה בְּיַד־חַגַּ֥י הַנָּבִ֖יא לֵאמֹֽר׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

They commenced their work in the house of the Lord on the twenty-fourth day of the sixth month, and on the twenty-first day of the following seventh month, the Lord spoke again to Haggai. It is important to explore the context of this message, as it arises from specific circumstances. After patiently dedicating themselves to the care of the divine temple and designating the twenty-seventh day for this purpose, they began to succumb to fear, perhaps murmuring among themselves that their efforts were futile. They worried that even if they succeeded in constructing the temple, it would never resemble the first in grandeur. The former temple was magnificent, meticulously arranged through devout contributions, adorned with gold and silver offerings.

Read more (218 words)

In contrast, they believed this new temple would appear humble, lacking in every form of adornment and the splendor of wealth. Previous kings of Jerusalem, notably Solomon, had lavishly embellished the first temple with abundant treasures, but now, a people who had only just consented to build this temple, still wearied from their captivity and possessing little, were charged with the task. Despite their earnest efforts, they grew hesitant and sluggish once more. Thus, God encouraged those who were weary and gently inquired if anyone among them had witnessed the former glory of the temple. Very few remained, and those who did were advanced in age. The temple had been laid waste by Nebuchadnezzar, leading to the exile of Israel, but at the conclusion of seventy years, they had returned. Accordingly, it was challenging to find an individual who had seen the temple before its destruction, as they would need to be an elder, having lived both during the exile and after returning to Jerusalem. Therefore, the Lord asked, “Who among you has seen this house in its former glory,” implying a critique of their perspective; they seemed to disregard the potential beauty of the new temple despite their pressing need for resources. Yet, God remains inexhaustible and capable of restoring the magnificence of His temple once more.

Jerome of Stridon

4th centuryChurch Father

In the same year, specifically during the seventh month designated for sacred festivals, on the twenty-first day of that month, after a period of three complete weeks and a time of rest in the mystery of the Trinity, the message of God came to the prophet Haggai for the third time. Haggai labored diligently, working hard so that God’s word could always reach him. Indeed, with a heart focused on the future and forgetting what lay behind (Philippians 3:12-14), he toiled each day as if his previous efforts had never existed.

Theodoret of Cyrus

5th centuryChurch Father

Then in the seventh month, the Lord instructs the Prophet once more to convey these words: "Speak now to Zerubbabel, son of Shealtiel of the tribe of Judah, and to Joshua, the son of Jehozadak, the high priest, and to all the people, saying: Who among you has seen this temple in its former splendor? How do you view it now, in comparison to what it was?"

Cross references

Passages read together with this verse.