The Church Fathers on this verse

Haggai 2:3Meaning & Commentary from the Church Fathers

Speak to Zorobabel the son of Salathiel the governor of Juda, and to Jesus the son of Josedec the high priest, and to the rest of the people, saying:

Douay-Rheims

מִ֤י בָכֶם֙ הַנִּשְׁאָ֔ר אֲשֶׁ֤ר רָאָה֙ אֶת־הַבַּ֣יִת הַזֶּ֔ה בִּכְבוֹד֖וֹ הָרִאשׁ֑וֹן וּמָ֨ה אַתֶּ֜ם רֹאִ֤ים אֹתוֹ֙ עַ֔תָּה הֲל֥וֹא כָמֹ֛הוּ כְּאַ֖יִן בְּעֵינֵיכֶֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

They began to enter the Lord's house and engage in work on the twenty-fourth day of the sixth month, and on the twenty-first day of the following seventh month, the Lord spoke again to Haggai. It is important to reflect on this word and the reasons behind it. After they had diligently begun their efforts and committed themselves to caring for the sacred temple, even setting aside the twenty-seventh day for this purpose, they succumbed to fear, perhaps discussing quietly amongst themselves that their efforts would amount to nothing, and even if they managed to rebuild the temple, it would never compare to the former one.

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That earlier temple was magnificent, adorned with thoughtful contributions and embellished with gold and silver, whereas this new one would appear bare, lacking in beauty and grandeur. The previous kings of Jerusalem, especially Solomon, had richly decorated that first temple, while those tasked with this new endeavor were still reeling from the scars of captivity, without resources to claim as their own. Despite their careful and troubled work, they became hesitant and sluggish once more. In response, God offered strength to those who were weary and gently inquired if anyone among them had witnessed the temple in its former splendor. Only a handful, those advanced in years, could recall it. For the temple had been devastated by Nebuchadnezzar, and Israel had been taken into exile, returning only after seventy years. Thus, it was rare to find someone among the older generation, someone who had lived before the temple's destruction, endured captivity, and returned to Jerusalem. Hence, He asked, “Who among you is such a person who ‘has seen this house in its former glory’ and perceives the future temple as though it were nonexistent?” This question also serves as a rebuke to them for lacking the faith to recognize that, despite their pressing need for resources, God’s capacity to provide is limitless; He could once more make His house known and splendid.

Augustine of Hippo

5th centuryChurch Father

Three minor prophets are noted for their messages delivered toward the conclusion of the exile: Haggai, Zechariah, and Malachi. Among these, Haggai articulates the prophecy regarding Christ and the Church with remarkable clarity in the following succinct statement: Thus saith the Lord of hosts, Once more, and it shall be soon, I will shake heaven and earth, sea and land, and will shake all nations, and he that is desired by all nations shall come (Haggai 2:6-7). This prophecy is partially realized, while we also look forward with anticipation to its complete fulfillment at the end of days. In the moments of Christ’s incarnation, as declared by the angels and celestial bodies, God stirred the heavens. The earth was shaken through the profound miracle of His virgin birth.

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Moreover, Christ’s ministry caused the heavens and the dry land to tremble as His teachings reached both distant islands and the entirety of the earth, leading nations to faith. The statement, ‘He who is desired by all nations shall come,’ remains a hopeful promise regarding His second advent. In fact, for Him to be longed for by those awaiting His return, He must first be cherished by those who hold faith.

Theodoret of Cyrus

5th centuryChurch Father

Reflecting on the past magnificence of the temple and its former beauty, how can you remain apathetic in witnessing its current desolation, especially if there are those among you who have experienced its glory from then until now?

Cyrill of Jerusalem

4th centuryChurch Father

Anyone who studies the writings of the twelve prophets and others will encounter numerous affirmations of the Holy Spirit. Micah proclaims on behalf of God, “Till I fill my strength with the Spirit of the Lord” (LXX; Mic. 3:8). Joel prophesies, “And it shall come to pass after that, I will pour out of My Spirit upon all flesh” (Joel 2:28). Haggai declares, “I am with you, saith the Lord Almighty … and My Spirit abides among you” (Haggai 2:4-5).

Philaret of Moscow (Drosdow)

19th centuryChurch Father

The devotees of the Jerusalem temple appeared to place great emphasis on the temple's magnificence. This understanding is addressed by the Prophet when he questions the Jews, "Who is there among you that hath seen this temple in its former glory? And how can ye see it now, as it is not before you?" (Haggai 2:4). This remark reflects the reality that the new temple they were constructing was humble and insignificant compared to the grandiose former structure that had been laid to waste.

Cross references

Passages read together with this verse.