The Church Fathers on this verse

Hebrews 1:12Meaning & Commentary from the Church Fathers

And as a vesture shalt thou change them, and they shalt be changed. But thou art the selfsame: and thy years shall not fail.

Douay-Rheims

και ωσει περιβολαιον ελιξεις αυτους και αλλαγησονται συ δε ο αυτος ει και τα ετη σου ουκ εκλειψουσιν

Greek (Byzantine text)

The Church Fathers on this verse

9 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

At the same time he suggests something else, and something more important. He depicts the change of the world: “And they all will grow old like a garment, and like a cloak You will roll them up, and they will be changed.”

Likewise, in the Epistle to the Romans he says that God will transform the world (Rom 8). Wishing to express the ease of this act for God, he says, “You will roll them up.” As a man rolls up a garment, so God will roll up and change the world.

If He will so easily accomplish the transformation and change of the world into a better and higher state, could He have needed someone else in the lower, original formation of the world? How long will you not be ashamed to say this?

“And Your years,” he says, “will not come to an end.”

Theophylact of Bulgaria

11th centuryChurch Father

and as easily as if someone folded up a garment. If He will accomplish the change and transformation of the world for the better so easily, could He have needed anyone else in the world’s first formation?

Here there is no small consolation for believers in affliction: to know that the matter will not remain in this state, but will receive transformation, and that the One whom they worship lives and will always live.

For “Thy years shall not fail.”

Basilios Michailowski

19th centuryChurch Father

It is difficult for a man to turn away from long-standing habits. He may have acquired them under the influence of his family, or they may have developed through personal taste, education, and the example of companions. It is still harder to abandon convictions, especially religious convictions, by which he has been comforted all his life.

It happens that even after accepting other convictions and another faith, a man still remembers his old convictions with regret in his soul. In daily life, secretly, with a troubled conscience, and even with sympathy, he manifests habits and performs customs that do not agree with the new faith.

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We notice this phenomenon in our forefathers. Even after accepting the faith of Christ and performing Christian rites, they still worshiped the old idols in their chambers. They also respected and observed pagan feasts and games.

Saint Paul the Apostle noticed exactly the same thing among Jews who had already turned to Christ. As is known, even after accepting the Christian faith, the Jews considered it necessary for salvation to observe certain rites prescribed in the Old Testament.

Their sympathy for Judaism often went so far as open insult to the faith of Christ (Acts 15:1, 10). Therefore, in the Epistle to the Hebrews, Saint Paul says that in Christianity the Jews must be especially attentive.

They must attend not to what had been prescribed to them in the Law of Moses, but to what they had heard from Christ the Messiah, lest they fall away (Heb 2:1).

Why is this so? First, because Christ, the Lawgiver of the Christian faith, is God, the Creator and Provider (Heb 1:10-11). Second, because the old law was given to the Jews by God through Angels and Moses, the servants of God.

But the evangelical law was proclaimed to men by the Son of God Himself, our Lord Jesus Christ (Heb 2:2-4). From this the superiority of the evangelical law over the Law of Moses is clear.

Our Holy Church, offering us today the apostolic teaching, urges us also to care more zealously for our salvation. We must hold firmly to the teaching of Christ and fulfill it in holiness.

We must not be carried away by any traditions of remote antiquity that oppose the faith. Nor should we be drawn away by new and fresh information that is still immature and far from the truth.

Chapter 1, verse 10: "In the beginning Thou, Lord, didst found the earth, and the heavens are the work of Thy hands." Verse 11: "They will perish, but Thou remainest, and they all will grow old like a garment."

Verse 12: "And like a cloak Thou wilt fold them up. Thou wilt change them, and they will be changed. But Thou art the same, and Thy years will not fail."

"In the beginning Thou, Lord, didst found the earth, and the heavens are the work of Thy hands."

So the Jewish world believed in every age. Adam, Abraham, Noah, and David with his descendants held this conviction. Many pagan peoples also believed and sensed that in nature there is a certain Rational Power.

They perceived a Being who created and adorned the world, governs it, preserves it in order, watches over the proper course of the universe, and to this day orders all things wisely.

These same beliefs passed over to Christians. They were sanctified by the word of Christ and made clear by the Apostles. But today there are people, even a whole succession of students and men learned in their own way, who preach otherwise.

They say that the universe did not come from God at all. They say it began to exist by itself and to act according to certain laws, for no reason whatever, without any cause.

As though an effect could exist without a cause. As though the wondrous structure of the world, the wise movement of the heavenly lights, and the manifestation of powers in the earth were possible without a Wise Ruler, without an Almighty Being.

We see that there is order in the universe. There are laws that sustain order. Therefore, there must be some supreme Lawgiver. And this Lawgiver, this Creator of the world, is God.

He existed before the creation of the world and before all ages. He will remain forever unchanging, while the universe He created will be changed.

The present heaven and earth will be changed at the universal resurrection of the dead. Then there will be other conditions of life. Our body will then receive other properties, suited to the endless life that awaits man beyond the grave.

Ephraem the Syrian

4th centuryChurch Father

If all creatures perish, then paradise also will perish, though it was not to perish. Therefore, through paradise, which does not perish, he reveals that all creatures will be renewed together with us, who are appointed for blessedness in paradise (Rom 8:18-22), as some teach.

They will certainly not perish, as others said.

Theodoret of Cyrus

5th centuryChurch Father

The Apostle has shown that God the Word is the Creator of all things. By naming heaven and earth, he embraced all that is in them. He taught that He is immutable and unchangeable.

All this is signified by the words: “They shall perish, but You remain.” He revealed the change of creation for the better, which will be accomplished by Him, and also His beginninglessness and imperishability. For he says: “You are the same, and Your years will not fail.”

He did not come into being, but exists. He admits no change, because He is always “the same.” By this the impassibility of the Godhead is also signified. For if God had suffered, how would He be the same? One who suffers is changed.

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And if He had remained in death for three days, then His years would have failed. But both the Prophet who wrote the testimony and the Apostle who used it teach us that He is always “the same,” and that His “years will not fail.”

Having spoken thus of the divine nature, the Apostle again passes to the human.

Euthymios Zigabenos

11th centuryChurch Father

“And like a cloak You will roll them up, and they will be changed.” You will fold and roll them up as easily as garments are rolled up. By this he expresses the greatness of Christ’s power and His almightiness.

Of those things about which he said above that they “shall perish,” he now says that they “will be changed.” By this he explains and indicates that they too, being renewed, will be changed into incorruption.

In another place the Apostle also says: “The form of this world is passing away” (1 Cor 7:31). And Isaiah says: “And the heaven shall be rolled up like a scroll” (Is 34:4).

“But You are the same.” You always remain without alteration or change.

“And Your years will not fail.” According to Your Godhead, You are without beginning and likewise without end. When years are spoken of in relation to God, one must understand the beginningless and endless duration of His being.

Oecumenius of Tricca

10th centuryChurch Father

“And like a garment Thou shalt fold them up.” He shows the ease of their change. “But Thou art the same.” Thou wilt change and renew all things, he says, and make what is mortal immortal.

But Thou livest endlessly and remainest without ceasing.

Nicephoros (Theotokis)

18th centuryChurch Father

Isaiah says of heaven: “And the heaven shall be rolled up like a scroll” (Is 34:4). [...]

Mark, then, the wisdom both of the Prophet and of the Apostle. Having said, “They shall perish,” lest anyone think that the heavens will then come to complete annihilation, they added these interpretive words: “And they all will grow old like a garment. Like a cloak You will roll them up, and they will be changed.”

Through this they speak as though saying: “They shall perish” means that something old is changed. That is, they will be changed from corruption into incorruption.

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Thus the Prophet says, and with him the Apostle: O Lord Jesus, even the heavens themselves will change their properties, but You will remain unchanged. They will all grow old as a garment grows old. You will roll them up as a cloak is rolled up.

They will be changed, becoming incorruptible instead of corruptible. But You will exist forever, and the years of Your being will never cease, since they are eternal and infinite.

Rosanow N.P.

19th centuryChurch Father

On the other hand, Ps 44:7-8 presents the Messiah, the Son of God, as God, who will reign forever. His scepter will turn neither to the right nor to the left, but will point the way straight ahead, a ράβδος εὐθύτητος.

He will be furnished with every kind of blessing, greater than those received by His partakers, that is, Christians, His co-heirs (Rom 8:17) and fellow rulers (2 Tim 2:12).

Moreover, Ps 101:26-28 bears witness to the Lord, the Creator of heaven and earth. From the Apostle’s point of view, as noted above in verse 2, this means the Son of God.

He remains eternally equal to Himself, while He deals with the created world as He wills. Even the heavens themselves, which seem to us so unchangeable, are in fact doomed to perish, even the highest, πάντες.

Finally, Ps 109:1 ascribes to the Son sitting at the right hand of Jehovah, that is, participation in Jehovah’s dominion.

Cross references

Passages read together with this verse.

The original text

Greek text, 20 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. καὶ
    kai
    and
    G2532 · καί
  2. ὡσεὶ
    hōsei
    as if
    G5616 · ὡσεί
  3. περιβόλαιον
    peribolaion
    a wrapper
    G4018 · περιβόλαιον
  4. ἑλίξεις
    helixeis
    I roll
    G1667 · ἑλίσσω
  5. αὐτούς
    autous
    he
    G846 · αὐτός
  6. ὡς
    hōs
    as
    G5613 · ὡς
  7. ἱμάτιον
    himation
    outer garment
    G2440 · ἱμάτιον
  8. καὶ
    kai
    and
    G2532 · καί
  9. ἀλλαγήσονται
    allagēsontai
    I change
    G236 · ἀλλάσσω
  10. σὺ
    sy
    you
    G4771 · σύ
  11. δὲ
    de
    but
    G1161 · δέ
  12. ὁ
    ho
    the
    G3588 · ὁ
  13. αὐτὸς
    autos
    he
    G846 · αὐτός
  14. εἶ
    ei
    I am
    G1510 · εἰμί
  15. καὶ
    kai
    and
    G2532 · καί
  16. τὰ
    ta
    the
    G3588 · ὁ
  17. ἔτη
    etē
    a year
    G2094 · ἔτος
  18. σου
    sou
    you
    G4771 · σύ
  19. οὐκ
    ouk
    no
    G3756 · οὐ
  20. ἐκλείψουσιν
    ekleipsousin
    I fail utterly
    G1587 · ἐκλείπω