John Chrysostom
"By faith," he says, "Noah, being warned." As the Son of God, speaking of His coming, said, "As it was in the days of Noah, so will it be in the days of the Son of Man: they ate, drank, married, and were given in marriage" (Lk 17:26-27), so the Apostle also speaks. He fittingly reminds the Hebrews of an example close to them. The example of Enoch was only an example of faith, but Noah's example was also one of unbelief. Consolation and exhortation are perfect when one sees not only that believers are counted worthy of honor, but also that unbelievers suffer the opposite. What does he mean by the words, "By faith Noah, being warned"? What does this mean? It was spoken to him, it was foretold to him.
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He calls prophecy an answer, as elsewhere it is said: "It had been revealed to him by the Holy Spirit" (Lk 2:26), and again, "What does the divine answer say to him?" (Rom 11:4). Do you see the equal honor of the Spirit with the Father? As God gives an answer, so also does the Holy Spirit. Why did the Apostle speak in this way? To show that the answer is prophecy. "Concerning things not yet seen," that is, concerning the rain, "moved with reverence, he prepared an ark." Reason suggested nothing of the sort. They were marrying and being given in marriage, the air was clear, and there were no signs. Yet Noah feared. Therefore the Apostle speaks thus: "By faith Noah, being warned concerning things not yet seen, moved with reverence, prepared an ark for the salvation of his household." How? "By it he condemned the world." He shows that those people were worthy of punishment, because they did not correct themselves even because of the preparation of the ark. "And he became heir of the righteousness according to faith." That is, his righteousness was revealed in this, that he believed God. Such is the property of a soul sincerely disposed toward Him and regarding nothing as more trustworthy than His words. The property of unbelief is the opposite. It is clear that faith justifies. Just as we have received a prediction concerning Gehenna, so he did also. Then they laughed at him, abused him, and reproached him, but he paid no attention to this. Great is the virtue, strong is the faith of this righteous man. It helped him both to build the ark and to endure with good courage a cramped life in such a dwelling, together with beasts and all the other animals. Therefore blessed Paul, remembering him and praising him, cried out: "By faith Noah, being warned concerning things not yet seen, moved with reverence, prepared an ark for the salvation of his household. By it he condemned the world and became heir of the righteousness according to faith." Do you see how faith in God, like a firm anchor, supported him both in building the ark and in being able to live in it? It also served as the means of his salvation. "By it," it says, "he condemned the whole world and became heir of the righteousness according to faith." It was not that Noah himself condemned his contemporaries. No, the Lord condemned them by comparison with Noah, because they had all the same things as the righteous man but did not walk the same path of virtue with him. Thus Noah, by the faith he displayed, condemned those people who displayed complete unbelief. They did not believe the prediction of the flood.